What, then, was the cause of Spain’s premature discomfiture and utter
collapse? Perhaps, without arrogating to themselves any superior
virtues, the Americans may not be mistaken in ascribing it to the
corruption of her body politic, to her pride, her refusal to accept a
lesson from experience. Above all, she was fighting a forlorn hope;
her cause was foredoomed to failure, because it was the cause of
mediævalism, of the collective cruelties of ages long agone; and the
moral sense of the world was against her. She was reaping the harvest
of retributory justice—the field sown by Alva and Cortes, by Pizarro
and Philip II—yes, by Isabella the Catholic and Columbus! And what
gall of bitterness to the Spaniard, in the reflection that the greatest
nation in that hemisphere brought to the knowledge of Europe by
Columbus, should be instrumental in wresting from Spain the first among
the islands he discovered, and her last possessions in America!
In justice to Spain, we should note that she had seemed desirous of
averting the war. In response to President McKinley’s diplomatic
suggestions, through his minister at Madrid, she pledged herself
to inaugurate reforms, recalled the cruel Weyler, and substituted
the pacific General Blanco; revoked the edict which had proved
the death–knell of the _reconcentrados_, and proposed for Cuba an
autonomist government.
But all too late! She could not bring to life the thousands of starved
and murdered Cubans, could not efface from the page of history the
record of her multitudinous cruelties. It became necessary that the war
should be fought: that Spain should be punished for her ignoring of the
common rights of humanity, her trampling upon the sacred brotherhood of
man.
With a queen regent whose court will compare favourably for purity of
morals with any other in Europe, and a titular king yet an innocent
child; with public men like Castelar and Sagasta devoted to reform;
with valorous soldiers and sailors blindly obedient, and a common
people adherent to the monarchy: yet Spain’s system of government is
one of the most hideous relics of ancient despotism.
Public-domain text, read in full here on John Shaqi.
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