Yet, even in outward conformity to the established religion, the Jews, as time went on, found no permanent safety from persecution and plunder. John II. indeed had little of the bigot in his composition; it was Politics and not Persecution that, under his successor, engrossed the attention of clergy and laity in Castile; but, as soon as the power of Isabella was formally established, the destruction of all that was not orthodox, Catholic, and Spanish became the keynote of the domestic policy of the new government of Spain. The earliest efforts of the Spanish Inquisition were directed, as we have seen, almost exclusively against those converted Jews, or the sons and daughters of converts, who were known by the expressive name of New Christians, a title applied also to Christianized Moslems, and which distinguished both classes from the Old Christians or Cristianos Viejos, who could boast of a pure Castilian ancestry. These New Christians, as a whole, at the end of the fifteenth century, were among the richest, the most industrious, and the most intelligent of the population, and they were regarded with considerable envy by their poorer neighbors, whose blue blood did not always bring with it either wealth or fortune. The Rules and Regulations for the guidance of the Inquisitors were therefore specially framed to include every possible act or thought that might bring the members of the classes specially aimed at within the deadly category of the Relapsed. If the “New Christian” wore a clean shirt, or spread clean table-linen on a Saturday (Art. 4), if he ate meat in Lent (7), observed any of the Jewish fasts (8-17), or sat at table with any Jew of his acquaintance (19); if he recited one of the Psalms of David without the addition of the Doxology (20), if he caused his child to be baptized under a Hebrew name (23), he was to be treated as a renegade and condemned to the flames. With every act of his life thus at the mercy of spies and informers, his last end was not unobserved by the Dominicans and the Familiars of the Holy Office. If in the article of death he turned his weary face (31) to the wall of his chamber, he was adjudged relapsed, and all his possessions were forfeit; or if the sorrowing children of even the most unexceptionable convert had washed his dead body with warm water (32) they were to be treated as apostates and heretics, and were at least liable to suffer death by fire, after their goods had been appropriated by the Holy Office or by the Crown.