In the sentences which condemned to the stake, to confiscation, and to penances which were punishments of the severest description, we find enumerated such offenses as the avoiding the use of fat, and especially of lard; preparing amive, a kind of broth much appreciated by the Jews; or eating “Passover bread”; reading, or even possessing, a Hebrew Bible; ignorance of the Pater noster and the Creed; saying that a good Jew could be saved, and a thousand other equally harmless deeds or words. But with the professed and avowed Jew, unpopular as he may have been with his neighbors, and exposed at times to various forms of civil and religious outrage, the Holy Office did not directly concern itself. The Hebrew, like the Moslem, was outside the pale even of Christian inquiry. There is no doubt that it was the success of the operations against the Moors of Granada that suggested to Ferdinand and Isabella the undertaking of a campaign, easier by far, and scarcely less lucrative, against the unhappy descendants of Abraham who had made their home in Spain. The annual revenue that was derived by the Catholic sovereigns from the confiscations of the Inquisition amounted to a considerable income; and the source as yet showed no signs of drying up. Yet cupidity, marching hand in hand with intolerance--the Devil, as the Spanish proverb has it, ever lurking behind the Cross--the sovereigns resolved upon the perpetration of an act of State more dreadful than the most comprehensive of the Autos da Fe. The work of the Holy Office was too slow. The limits of the Quemadero were too small. Half a million Jews yet lived unbaptized in Spain. They should be destroyed at a single blow. The Inquisition might be left to reckon with the New Christians whose conversion was unsatisfactory. As soon as the Spanish Jews obtained an intimation of what was contemplated against them, they took steps to propitiate the sovereigns by the tender of a donative of thirty thousand ducats, toward defraying the expenses of the Moorish war; and an influential Jewish leader is said to have waited upon Ferdinand and Isabella, in their quarters at Santa Fe, to urge the acceptance of the bribe. The negotiations, however, were suddenly interrupted by Torquemada, who burst into the apartment where the sovereigns were giving audience to the Jewish deputy, and drawing forth a crucifix from beneath his mantle, held it up, exclaiming, “Judas Iscariot sold his master for thirty pieces of silver; Your Highnesses would sell him anew for thirty thousand; here he is, take him and barter him away.” The extravagant presumption of the Inquisitor-general would not perhaps have been as successful as it was had it not been obvious to the rapacious Ferdinand that thirty thousand ducats was a trifle compared with the plunder of the entire body of Jews in Spain. Yet the action of Torquemada was no doubt calculated to affect the superstitious mind of Isabella, and even the colder spirit of Ferdinand.