Spain in 1830, vol. 1Inglis, Henry D. (Henry David)
History
Spain in 1830, vol. 1
Inglis, Henry D. (Henry David)
Spain -- Description and travel
In place of three of these examples, as many hundreds might be given.
The same monk who admitted to me the amount of the revenues of the
Convento de los Reyes, said, in reply to my question as to what they did
with so much wealth, that “times of need might come;” and there can be
little doubt that other friars might make a similar reply. Nor can it be
doubted, that many of the reputed poor orders, who live upon charity,
have no need of it. The prayers, blessings, and other godly offices of
the Franciscans, bear the highest value in the market of superstition;
and in those convents in which the visitor dare not put money into the
hands of the friar, I have frequently been reminded, that a certain
little golden saint, or silver virgin, accepted the _pecetas_ which were
laid upon their altars. This cannot be considered a digression, because
it explains another source of influence, besides physical strength,
possessed by the apostolicals.
It scarcely requires that I should adduce any proof of the fact stated,
that the lower orders, and the friars, are attached to the party of
Carlists. The present government of Spain is considered by the friars to
be guided too much by moderate principles. They perceive that they lose
a little ground; and, shut out as they are in a great measure, from
commerce with the world, they are ignorant of the pace at which the
world moves: and the secret is breaking upon them but slowly, that the
strength of governments lies in free institutions. They still fancy that
men are to be governed by the scourge and the cowl; and believe that
another Philip II. would elevate the fortunes of Spain, and raise up all
the props of the Roman Catholic faith. I have myself heard one of the
monks in the Escurial say, that the king was no friend to them: and
then, pointing to the urn of Philip, pass an eulogium upon _his_ virtues
and piety. If any other proof were needed, of the attachment of the
friars to the Carlist party, the circumstance mentioned in a former
chapter might be stated; that the chief of the Franciscan order was
detected in a conspiracy to overturn, or at least to overawe the
government. I need say nothing of the lower orders, because, with few
exceptions, they and the friars are one.
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