Spain in 1830, vol. 1Inglis, Henry D. (Henry David)
History
Spain in 1830, vol. 1
Inglis, Henry D. (Henry David)
Spain -- Description and travel
faith, I cannot comprehend the feeling that attaches holiness to some of
these relics: it is impossible to understand what kind of sacredness
that is, which belongs to articles that have been the instruments of
insult to the Divine Being. Besides these relics of our Saviour, there
are several parts of the garments of the Virgin; there are ten entire
skeletons of saints and martyrs; the body of one of the innocents,
massacred by command of Herod; and upwards of a hundred heads of saints,
martyrs, and holy men; besides numerous other bones still
distinguishable.
But the peculiar glory of the Escurial, and its most wondrous relic, is
the Santa Forma, as it is called; in reality, “the wafer,” in which the
Deity has been pleased to manifest himself in three streaks of blood;
thus proving the doctrine of transubstantiation. This relic has been
deemed worthy of a chapel and an altar to itself. These are of
extraordinary beauty and richness; and adorned with the choicest
workmanship: jaspers, marble, and silver are the materials; and _bas
reliefs_, in white marble, relate the history of the Santa Forma; which
is shortly this. It was originally in the cathedral church of Gorcum in
Holland, and certain heretics (Zuinglianos) entering the church, took
this consecrated host, threw it on the ground, trod upon it, and cracked
it in three places. God, to shew his divine displeasure, and at the same
time, as a consolation to the christians, manifested himself in three
streaks of blood, which appeared at each of the cracks. One of the
heretics, struck with the miracle, and repenting of his crime, lifted
the Santa Forma from the ground, and deposited it, along with a record
of the miracle, in a neighbouring convent of Franciscans, who kept and
venerated it long; the delinquent, who abjured his heresy, and who had
taken the habit, being one of their number. From this convent it was
translated to Vienna, and then to Prague; and there its peregrinations
terminated: for Philip II. being a better Catholic than the Emperor
Rodolph, prevailed upon the latter to part with it, and deposited it in
the Escurial; where it has ever since remained. It had a narrow escape
from being again trodden upon, during the French invasion: upon the
approach of the enemy it was hastily snatched from the sacred
depositary, and unthinkingly hid in a wine butt, where it is said to
have acquired some new, and less miraculous stains: and after the
departure of the French, a solemn festival was proclaimed on the 14th of
October, 1814; upon which occasion, his present majesty, assisted by all
his court, and by half the friars of Castile, rescued the Santa Forma
from its inglorious concealment, and deposited it again in the chapel
which the piety of Charles II. had erected for it. The Santa Forma is
not shewn to heretics; but its history is related: and it was evident,
by the manner of the friar who related it to me, that he placed implicit
belief in the miraculous stains.
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