Spain in 1830, vol. 1Inglis, Henry D. (Henry David)
History
Spain in 1830, vol. 1
Inglis, Henry D. (Henry David)
Spain -- Description and travel
The only kind of party to which a stranger is invited in Madrid, is a
ball; but there is no necessity for an invitation, if one has the entrée
of the house. At these parties, the ladies are rarely dressed in the
Spanish fashion, but generally _à la Française_, with white or coloured
dresses,--the only distinguishing, and never to be mistaken mark of a
Spanish woman, being the fan. The Spanish ladies invariably dance well;
and yet their mode of dancing is as opposite as possible from the French
style: it is the management of the head and shoulders; and the _manner_,
not the power of motion in the limbs, that distinguish the Spanish
woman. There is another remarkable difference between the Spanish, and
the French or English dance: the gravity of countenance,--and generally,
the silence that prevails among quadrillers, both in France and England,
is remarkable, and even ludicrous; but the Spanish ladies talk and laugh
while they dance,--seeing no reason why one pleasure should suspend
another. At these parties there is rarely any refreshment offered; a
glass of water may be had, but nothing more.
Are the Spaniards a hospitable people?--This is a question that cannot
be answered by a simple monosyllable: it seems difficult to separate
hospitality from generosity; and yet this distinction must be made in
speaking of the conduct of Spaniards towards strangers. A Spaniard
considers himself to be remarkable for his hospitality, because he is at
all times happy to see a stranger within his doors: he says, speaking to
an Englishman, “in your country you invite a foreigner to your house,
and there the civility ends; he cannot return without another
invitation. But here, if a stranger be once received within our houses,
they are ever afterwards at his disposal; he needs no farther
invitation.” This is true enough, but it scarcely amounts to
hospitality. This word, from the days of Abraham, who fed the angels,
has signified setting meat before one; but a stranger might live years
in a Spanish city, and be on terms of intimacy with many wealthy
Spaniards, and might yet never break bread within a Spanish
house,--certainly never by invitation. I speak at present of Madrid, and
the cities of the interior. In Cadiz, Malaga, Valencia, and Barcellona,
dinner parties are occasionally given. But, with this seeming want of
hospitality towards strangers, there is much, and very uncalled-for
generosity. Wherever a stranger goes in company with a Spaniard,--if to
a coffee-house, to the theatre, to a bull-fight,--even to shops where
fancy articles are sold, the Spaniard insists upon paying: any
remonstrance offends him; nor will he ever, at any after time, permit
you to repay the obligation in a similar way. He is at all times ready
with his purse; and draws its strings with the alacrity of a man who is
eager to give away his money. It is difficult to refer to any common
principle, the different ways in which a Spaniard and an Englishman shew
kindness to a stranger.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account