Spanish America, Its Romance, Reality and Future, Vol. 1 (of 2)Enock, C. Reginald (Charles Reginald)
History
Spanish America, Its Romance, Reality and Future, Vol. 1 (of 2)
Enock, C. Reginald (Charles Reginald)
Latin America
The educated Mexican class earnestly lays claim to a "high
civilization," and art, science and literature are, at least in
theory, greatly esteemed. There may be, in some respects, an element
of superficiality about this refinement, and about life in general,
with this class. But to a large extent it has its foundation in
reality, and the educated Mexican and the upper class man of
business has nothing to lose in point of culture in comparison with,
for example, the American or other foreign business man. Indeed, it
is the latter that would often suffer by comparison in this respect,
especially the American.
The Mexican is much less dominated by the money-getting spirit than
is the man of the United States, and has, perhaps, a wider vision,
both in domestic and international affairs. The upper class Mexican
woman is justly noted for her beauty and vivacity, and becomes a
devoted wife and mother. She is extremely religious. Indeed, the
influence of the Church and the priest enter too strongly into the
life of the female population of Mexico. The upper class man has
often thrown off religion and is acquiring an easy materialism.
With a people of the above described characteristics, it might
well be asked from what source does the revolutionary element
and bloodthirsty soldiery come? From what class do the ambitious
"generals," the would-be presidents, the ruthless guerilla bands
spring, whose doings have shocked the civilized world? They do not
come from the ordinary class of educated Mexicans, who are peaceful
estate owners, lawyers, business men, and so forth, who, in general,
would be very loath to risk their persons or property in the hazards
of revolution. As to the young man of this class, he generally loves
the ease and luxury of city life too much to adventure himself far
from his often effiminate pleasures. Nor do they come from the great
peon class, which, so far, has asked little more than to pursue its
normal life, varied by the not infrequent carousals of feast-days,
the _pelea de gallos_, or cock-fight, and the _corrida de toros_, or
bull-fight, as his Sunday diversions, and to drown his sorrows in
draughts of intoxicating _pulque or aguardiente_.
Public-domain text, read in full here on John Shaqi.
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