Spanish America, Its Romance, Reality and Future, Vol. 2 (of 2)Enock, C. Reginald (Charles Reginald)
History
Spanish America, Its Romance, Reality and Future, Vol. 2 (of 2)
Enock, C. Reginald (Charles Reginald)
Latin America
"The dress of the rank and file of the inhabitants was simple to a
degree. The material employed for that of both men and women was
white cotton. The men wore a species of shirt above short breeches,
while the women were dressed in petticoats, above which was an
armless chemise known as the _typoi_. The hair was plaited into
one or two tails, and was generally adorned with a crimson flower.
To such a degree had this doctrine of similarity of costume become
implanted into the minds of the Indians that, after the expulsion of
the Jesuits, those who succeeded the missionaries--and endeavoured in
vain to carry on the work--were astonished at the tenacity with which
they clung to it. Desirous of rooting out entirely the influence
of the Jesuits, they assiduously pointed out to the Indians the
advantages of individuality in dress. But it was a very long time
before one of these could bring himself to distinguish his person
from the rest by means of any of those added touches which are
usually so eagerly sought after by the dusky races.
"The supposition that Satan finds work for idle hands to do was
acknowledged by the Jesuits with an enthusiasm on which was founded
the principal tenets of their communities. In the mission towns
any risk of this kind was quite infinitesimal! Indeed, one of the
charges levelled by the opponents of the missionaries has been to
the effect that they harnessed the Guaranís from the age of five
years upwards to an endless and grinding routine of toil. Indeed, in
estimating the benefits derived by the company of the Jesuits from
this fount of labour, a very gifted modern Argentine writer estimates
the eighteenth-century Guaraní population of the Paraguayan missions
at some 150,000, adding that, so healthy was the climate of their
country that almost the entire force of this community was available,
invalids being almost unknown. In this he unconsciously pays a
notable tribute to the methods employed in the 'Reductions'--by which
name these mission towns were also known. For this remarkable lack
of invalids may well be compatible with the circumstances attending
ordinary hard work, but they suggest nothing of that grinding toil
such as the _conquistadores_ were only too frequently accustomed
to inflict on the aborigines--labour involving broken health and
premature death.
"The admittedly healthy condition of the Jesuitical Guaranís is in
itself sufficient to refute such a charge as this.
Public-domain text, read in full here on John Shaqi.
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