Spanish America, Its Romance, Reality and Future, Vol. 2 (of 2)Enock, C. Reginald (Charles Reginald)
History
Spanish America, Its Romance, Reality and Future, Vol. 2 (of 2)
Enock, C. Reginald (Charles Reginald)
Latin America
"It was in these pastoral and agricultural pursuits that the main
supply of Guaraní labour was employed. The Jesuits saw to it that
the tasks of the Indians were made as attractive as possible. Thus
they would march to the fields singing chants and preceded by a small
band of instruments, and they would return in the same impressive
fashion when the labours of the day were done. In all such ways as
this the work of the Indians was lightened, and undoubtedly the
policy possessed its practical side in that far more satisfactory
agricultural results were obtained from these contented people than
would have been the case had they been dejected and apathetic.
"The scope of the mission work, however, was by no means confined to
the pastoral and agricultural pursuits. The community was entirely
self-supporting, and it was thus necessary to quarry the stone of
which the town buildings were constructed, to build the small vessels
in which much of the produce was sent to be sold in the large cities
lower down the river, and even to found the cannons and to produce
the gunpowder which were necessary in order to defend the settlements
from the slave-raiding attacks of those arch-enemies of the missions,
the _Mamelucos_, who came out with fire and sword from the Brazilian
town of San Paolo.
"But, when the disposition and attainments of the original Guaraní
tribe are taken into consideration, some of the most remarkable
achievements of the missionaries were in connection with the finer
arts and crafts rather than with the cruder labours of the main
industries. It is true that at the head of each of these branches was
a Jesuit who was a complete master of his particular art or craft.
But this alone does not suffice to explain the astonishing progress
made in these directions by a race that a generation or two before
had represented one of the most primitive types of Indian in the
world--naked savages without the faculty of hieroglyphics, unable to
count beyond the few first numbers, ignorant of the very rudiments of
music, and lacking sufficient imagination to provide themselves even
with a reasonable supply of that superstition which stands for the
religion of the savage.
Public-domain text, read in full here on John Shaqi.
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