Spanish America, Vol. 1 (of 2)Bonnycastle, Richard Henry, Sir
History
Spanish America, Vol. 1 (of 2)
Bonnycastle, Richard Henry, Sir
Latin America -- Description and travel; Latin America -- History
The cataract of the Tequendama, by which the river Funza joins
the Great Magdalena, is the most noted object in the surrounding
country. The Funza or Bogota, after receiving the waters of the
numerous small rivers which flow through the great plain, is about
140 feet in breadth, a short distance above the fall; approaching
the crevice through which it dashes, its breadth is diminished
to thirty-five, when, with accumulated force, it rushes down a
perpendicular rock at two bounds, to the astonishing depth of 600
feet, into a dark, unfathomable gulf, out of which the river again
issues under the name of Rio Meta, and continues its course, by an
immense descent, till it joins the great river Magdalena.
In the fall of this river may be observed a strange variety of
climate. The plain of Bogota is covered with crops of wheat, with
oaks, elms, and other productions of a temperate region. At the
foot of the fall are seen the palms of the equinoctial low-lands.
The face of the rock, which finishes and borders the vast plain of
Bogota, near the cataract, is so steep, that it takes three hours
to descend from the river Funza to the Rio Meta; and the basin or
gulf cannot be approached very close, as the rapidity of the water,
the deafening noise of the fall, and dense mass of vapour, render
it impossible to get nearer the edges of the abyss than four or
five hundred feet. The loneliness of the spot, the dreadful noise,
and the beauty of the vegetation, render this situation one of the
wildest and most picturesque scenes that are to be observed in the
Andes.
When Quesada first arrived at Bogota, he discovered that the
inhabitants, whom we have spoken of under the name of Muyscas,
were rapidly approaching to civilization. The xaque or prince was
absolute; his people carried him about in a sort of palanquin,
attended by his guards and courtiers; whilst flowers were strewn
along the ground over which he was to pass. They never approached
him but with an averted countenance, as if they imagined that he
was a divinity, in whose face they dared not look.
These people subsisted chiefly by agriculture, were clothed in
cotton garments, and lived in regular society. Crimes were punished
by judges appointed to watch over them, and they possessed,
property independent of each other, on which taxes were levied
for the support of the government. They had temples, altars,
priests and sacrifices, but their religion, which consisted in
the adoration of the sun, moon, Bochica, his descendants, and the
evil deities, was intermixed with barbarous and bloody ceremonies;
they resembled the Mexicans, with whom they had no connection, in
a particular point of these immolations; the heart of the living
victim was torn out, and supposed to be the most grateful offering
to their gods.
One of their notions of the power of Bochica, and of the formation
of the moon, is singular; and as it relates to the cataract of the
Tequendama, we shall give it at length.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account