Portugal -- Social life and customs; Spain -- Social life and customs
There is no poor law as yet in Spain. Philanthropy is left to voluntary
effort; but the list of charities is so great, and so widely spread over
the whole country, that one would think wholesale beggary would be
superfluous. Madrid is divided into thirty-three parishes, each having a
board of _Beneficéncias_, the Government holding a fund which these
boards administer. The Queen is the President of the whole. Each board
has its president and vice-president--generally ladies of the
aristocracy--a treasurer, vice-treasurer, secretary, and vice-secretary,
and a body of visitors; accounts are rendered monthly to the governing
board, whose vice-president presides in the name of the Queen. There are
also the confraternities of St. Vincent and St. Paul, the members of
which are gentlemen and ladies who work independently of each other.
These, however, have no established funds, but depend on voluntary
subscriptions and gifts. Both these associations visit the poor in their
own homes. The Pardo and the San Bernadino are societies and homes for
benefiting men, women, and children; they have been founded by ladies.
For boys there is the School of the Sacred Heart, and the Christian
Brothers. The School of San Ildefonso belongs to the _Ayuntamiento_, and
has secular masters. There is a small asylum, with chaplaincy attached,
for architects. Santa Rita is a reformatory for boys in Carabanchel,
under a religious brotherhood. For girls there is the Horfino, the
Mercédes Asylum--founded in memory of and kept up by the rents of Queen
Mercédes--Santa Isabel and San Ildefonso, the French St. Vincent de
Paul, San Blas, on the same lines as the Mercédes, Santa Cruz, the
Inclusa, and the Spanish Vincent de Paul. For fallen girls there are the
Adorers of the Blessed Sacrament, the Ladies of the Holy Trinity, and
the Oblates of the Holy Redeemer.
Public-domain text, read in full here on John Shaqi.
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