imitate.'" _The Watchful Servant_ is, however, purely Spanish in character, and it closes with the proverb that "a jealous man on horseback is first cousin to a flash of lightning." _King Robin_, the story of how the beasts and birds revenged themselves on Sigli and his father, the chief of a band of robbers, recalls "Uncle Remus" and his animal tales; for the monkeys, at the suggestion of the fox, and with the delighted consent of the birds and the bees, made a figure wholly of birdlime to represent a sleeping beggar, being quite certain that Sigli would kick it the moment that he saw the intruder from the windows of his father's castle. In effect both father and son became fast to the birdlime figure, when they were stung to death by ten thousand bees. Then King Robin ordered the wolves to dig the grave, into which the monkeys rolled the man and the boy and the birdlime figure, and, after covering it up, all the beasts and birds and insects took possession of the robbers' castle, and lived there under the beneficent rule of King Robin. _Silver Bells_ is, again, a story of a wholly different type, and charmingly pretty it is, with its new development of the wicked step-mother--in this case a mother who had married again and hated her little girl by the first husband. _Elvira, the Sainted Princess_ tells how the daughter of King Wamba, who had become a Christian unknown to her father, by her prayers and tears caused his staff to blossom in one night, after he had determined that unless this miracle were worked by the God of the Christians she and her lover should be burned. One fault is to be found with these old stories as remembered and told by Mr. Sellers; that is, the introduction of modern ideas into the Old-World fables of a primitive race. Hits at the Jesuits, the Inquisition, and the government of recent kings take away much of the glamour of what is undoubtedly folklore. The story of the _Black Hand_ seems to have many varieties. It is somewhat like our stories of Jack and the Bean Stalk and Bluebeard, but differs, to the advantage of the Spanish ideal, in that the enchanted prince who is forced to play the part of the terrible Bluebeard during the day voluntarily enters upon a second term of a hundred years' enchantment, so as to free the wife whom he loves, and who goes off safely with her two sisters and numerous other decapitated beauties, restored to life by the self-immolation of the prince. The _White Dove_ is another curious and pretty fable which has many variations in different provinces--a story in which the King's promise cannot be broken, though it ties him to the hateful negress who has transformed his promised wife into a dove, and has usurped her place. Eventually, of course, the pet dove changes into a lovely girl again, when the King finds and draws out the pins which the negress has stuck into her head, and the usurper is "burnt" as punishment--an ending which savours of the _Quemadero_.