The heart of Muza ben Nosier was now lifted up, for he considered
his glory complete. He held a sway that might have gratified the
ambition of the proudest sovereign, for all western Africa and the
newly acquired peninsula of Spain were obedient to his rule; and he
was renowned throughout all the lands of Islam as the great conqueror
of the West. But sudden humiliation awaited him in the very moment of
his highest triumph.
Notwithstanding the outward reconciliation of Muza and Taric, a deep
and implacable hostility continued to exist between them; and each
had busy partisans who distracted the armies by their feuds. Letters
were incessantly dispatched to Damascus by either party, exalting
the merits of their own leader and decrying his rival. Taric was
represented as rash, arbitrary, and prodigal, and as injuring the
discipline of the army, by sometimes treating it with extreme rigor
and at other times giving way to licentiousness and profusion. Muza
was lauded as prudent, sagacious, dignified, and systematic in his
dealings. The friends of Taric, on the other hand, represented him
as brave, generous, and high-minded; scrupulous in reserving to his
sovereign his rightful share of the spoils, but distributing the rest
bounteously among his soldiers, and thus increasing their alacrity
in the service. “Muza, on the contrary,” said they, “is grasping and
insatiable; he levies intolerable contributions and collects immense
treasure, but sweeps it all into his own coffers.”
The caliph was at length wearied out by these complaints, and feared
that the safety of the cause might be endangered by the dissensions
of the rival generals. He sent letters, therefore, ordering them
to leave suitable persons in charge of their several commands, and
appear, forthwith, before him at Damascus.
Such was the greeting from his sovereign that awaited Muza on his
return from the conquest of northern Spain. It was a grievous blow to
a man of his pride and ambition; but he prepared instantly to obey.
He returned to Cordova, collecting by the way all the treasures he
had deposited in various places. At that city he called a meeting of
his principal officers, and of the leaders of the faction of apostate
Christians, and made them all do homage to his son Abdalasis, as emir
or governor of Spain. He gave this favorite son much sage advice for
the regulation of his conduct, and left with him his nephew, Ayub,
a man greatly honored by the Moslems for his wisdom and discretion;
exhorting Abdalasis to consult him on all occasions, and consider him
as his bosom counselor. He made a parting address to his adherents,
full of cheerful confidence; assuring them that he would soon return,
loaded with new favors and honors by his sovereign, and enabled to
reward them all for their faithful services.
Public-domain text, read in full here on John Shaqi.
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