Possession, instead of cooling the passion of Abdalasis, only added to its force; he became blindly enamored of his beautiful bride, and consulted her will in all things; nay, having lost all relish for the advice of the discreet Ayub, he was even guided by the counsels of his wife in the affairs of government. Exilona, unfortunately, had once been a queen, and she could not remember her regal glories without regret. She saw that Abdalasis had great power in the land,—greater even than had been possessed by the Gothic kings,—but she considered it as wanting in true splendor until his brow should be encircled with the outward badge of royalty. One day when they were alone in the palace of Seville, and the heart of Abdalasis was given up to tenderness, she addressed him in fond yet timid accents. “Will not my lord be offended,” said she, “if I make an unwelcome request?” Abdalasis regarded her with a smile. “What canst thou ask of me, Exilona,” said he, “that it would not be a happiness for me to grant?” Then Exilona produced a crown of gold, sparkling with jewels, which had belonged to the king, Don Roderick, and said, “Behold, thou art king in authority; be so in thy outward state. There is majesty and glory in a crown; it gives a sanctity to power.” Then putting the crown upon his head, she held a mirror before him that he might behold the majesty of his appearance. Abdalasis chid her fondly, and put the crown away from him, but Exilona persisted in her prayer. “Never,” said she, “has there been a king in Spain that did not wear a crown.” So Abdalasis suffered himself to be beguiled by the blandishments of his wife, and to be invested with the crown and sceptre and other signs of royalty.[55] [55] _Chron. gen._ de Alonzo el Sabio, p. 3. Joan _Mar. de Reb. Hisp._ lib. 6, c. 27. Conde, pt. 1, c. 19. It is affirmed by ancient and discreet chroniclers, that Abdalasis only assumed this royal state in the privacy of his palace, and to gratify the eye of his youthful bride; but where was a secret ever confined within the walls of a palace? The assumption of the insignia of the ancient Gothic kings was soon rumored about, and caused the most violent suspicions. The Moslems had already felt jealous of the ascendency of this beautiful woman, and it was now confidently asserted that Abdalasis, won by her persuasions, had secretly turned Christian. The enemies of Abdalasis, those whose rapacious spirits had been kept in check by the beneficence of his rule, seized upon this occasion to ruin him. They sent letters to Damascus, accusing him of apostacy, and of an intention to seize upon the throne in right of his wife, Exilona, as widow of the late king Roderick. It was added, that the Christians were prepared to flock to his standard as the only means of regaining ascendency in their country.