The illustrious house of Omeya, one of the two lines descended from
Mahomet, had swayed the sceptre at Damascus for nearly a century,
when a rebellion broke out, headed by Abu al Abbas Safah, who
aspired to the throne of the caliphs, as being descended from Abbas,
the uncle of the prophet. The rebellion was successful. Meruan,
the last caliph of the house of Omeya, was defeated and slain. A
general proscription of the Ommiades took place. Many of them fell
in battle; many were treacherously slain in places where they had
taken refuge; above seventy, most noble and distinguished, were
murdered at a banquet to which they had been invited, and their dead
bodies, covered with cloths, were made to serve as tables for the
horrible festivity. Others were driven forth, forlorn and desolate
wanderers in various parts of the earth, and pursued with relentless
hatred; for it was the determination of the usurper that not one of
the persecuted family should escape. Abu al Abbas took possession
of three stately palaces, and delicious gardens, and founded the
powerful dynasty of the Abbassides, which, for several centuries,
maintained dominion in the East.
“Blessed be God!” again exclaims the Arabian historian; “it was
written in his eternal decrees that, notwithstanding the fury of the
Abbassides, the noble stock of Omeya should not be destroyed. One
fruitful branch remained to flourish with glory and greatness in
another land.”
When the sanguinary proscription of the Ommiades took place, two
young princes of that line, brothers, by the names of Solyman and
Abderahman, were spared for a time. Their personal graces, noble
demeanor, and winning affability, had made them many friends, while
their extreme youth rendered them objects of but little dread to the
usurper. Their safety, however, was but transient. In a little while
the suspicions of Abu al Abbas were aroused. The unfortunate Solyman
fell beneath the scimetar of the executioner. His brother Abderahman
was warned of his danger in time. Several of his friends hastened
to him, bringing him jewels, a disguise, and a fleet horse. “The
emissaries of the caliph,” said they, “are in search of thee; thy
brother lies weltering in his blood; fly to the desert! There is no
safety for thee in the habitations of man!”
Abderahman took the jewels, clad himself in the disguise, and
mounting the steed, fled for his life. As he passed, a lonely
fugitive, by the palaces of his ancestors, in which his family had
long held sway, their very walls seemed disposed to betray him, as
they echoed the swift clattering of his steed.
Public-domain text, read in full here on John Shaqi.
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