Abderahman sat by the well and mused for a time. At length, breaking
silence, “In the midst of Mauritania,” said he, “dwells the tribe
of Zeneta. My mother was of that tribe; and perhaps when her son
presents himself, a persecuted wanderer, at their door, they will not
turn him from the threshold.”
“The Zenetes,” replied the Bedouins, “are among the bravest and
most hospitable of the people of Africa. Never did the unfortunate
seek refuge among them in vain, nor was the stranger repulsed from
their door.” So they mounted their steeds with renewed spirits, and
journeyed with all speed to Tahart, the capital of the Zenetes.
When Abderahman entered the place, followed by his six rustic Arabs,
all wayworn and travel-stained, his noble and majestic demeanor shone
through the simple garb of a Bedouin. A crowd gathered around him
as he alighted from his weary steed. Confiding in the well-known
character of the tribe, he no longer attempted concealment.
“You behold before you,” said he, “one of the proscribed house of
Omeya. I am that Abderahman upon whose head a price has been set, and
who has been driven from land to land. I come to you as my kindred.
My mother was of your tribe, and she told me with her dying breath
that in all time of need I would find a home and friends among the
Zenetes.”
The words of Abderahman went straight to the hearts of his hearers.
They pitied his youth and his great misfortunes, while they were
charmed by his frankness, and by the manly graces of his person. The
tribe was of a bold and generous spirit, and not to be awed by the
frown of power. “Evil be upon us and upon our children,” said they,
“if we deceive the trust thou hast placed in us!”
One of the noblest, Xeques, then took Abderahman to his house, and
treated him as his own child; and the principal people of the tribe
strove who most should cherish him and do him honor—endeavoring to
obliterate by their kindness the recollection of his past misfortunes.
Public-domain text, read in full here on John Shaqi.
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