On the twenty-third day of November this important fortress was
surrendered, after a siege of eighteen months. A deputation of the
principal Moors came forth and presented King Fernando with the keys
of the city; at the same time the aljamia, or council of the Jews,
presented him with the key of Jewry, the quarter of the city which
they inhabited. This key was notable for its curious workmanship. It
was formed of all kinds of metals. The guards of it were wrought into
letters, bearing the following signification,—“God will open—the
king will enter.” On the ring was inscribed in Hebrew,—“The King of
kings will enter; all the world will behold him.” This key is still
preserved in the cathedral of Seville, in the place where repose the
remains of the sainted King Fernando.[98]
[98] In Castile, whenever the kings entered any place where
there was a synagogue, the Jews assembled in council and paid to
the Monteros, or bull-fighters, twelve maravedis each, to guard
them, that they should receive no harm from the the Christians;
being held in such contempt and odium, that it was necessary they
should be under the safeguard of the king, not to be injured or
insulted.[A]
[A] Zuniga, _Annales de Sevilla_.
During the month of grace the Moors sold such of their effects as
they could not carry with them, and the king provided vessels for
such as chose to depart for Africa. Upwards of one hundred thousand,
it is said, were thus convoyed by Admiral Bonifaz, while upwards of
two hundred thousand dispersed themselves throughout such of the
territory of Andalusia as still remained in possession of the Moors.
When the month was expired, and the city was evacuated by its Moorish
inhabitants, King Fernando the Saint entered in solemn triumph, in a
grand religious and military procession. There were all the captains
and cavaliers of the army, in shining armor, with the prelates, and
masters of the religious and military orders, and the nobility of
Castile, Leon, and Aragon, in their richest apparel. The streets
resounded with the swelling notes of martial music and with the
joyous acclamations of the multitude.
In the midst of the procession was the venerable effigy of the most
Holy Mary, on a triumphal car of silver, wrought with admirable
skill; and immediately after followed the pious king, with a drawn
sword in his hand, and on his left was Prince Alfonso and the other
princes.
The procession advanced to the principal mosque, which had been
purified and consecrated as a Christian temple, where the triumphal
car of the Holy Virgin was placed at the grand altar. Here the pious
king knelt and returned thanks to Heaven and the Virgin for this
signal victory, and all present chanted _Te Deum Laudamus_.
[Illustration]
[Illustration]
CHAPTER XXI.
Death of King Fernando.
Public-domain text, read in full here on John Shaqi.
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