Spanish Prisons: The Inquisition at Home and Abroad, Prisons Past and PresentGriffiths, Arthur
History
Spanish Prisons: The Inquisition at Home and Abroad, Prisons Past and Present
Griffiths, Arthur
Inquisition -- Spain; Prisons -- Spain -- History
For a time the Inquisition languished, although favoured by the
arbitrary régime introduced by Ferdinand VII, who sought to reinstate
it on its former lines. It was destroyed or at least suspended by
the Revolution of 1820, and on his restoration, the king did not
reëstablish it, though the officials still hoped for a better day and
continued to draw their salaries. Some of the bishops established
_juntas de fé_, which took up much the same work, and July 26th, 1826,
a poor schoolmaster Cayetano Ripoll, was hanged for heresy--the last
execution for this crime in Spain. Finally, January 4th, 1834, the
Inquisition was definitely abolished, and the _juntas de fé_ were
abolished the next year.
The Inquisition extended its influence into the neighbouring country of
Portugal, which was an independent kingdom until conquered by Philip
II in 1580. Here persecution prevailed from the fifteenth century,
chiefly of the Jews and new Christians, who flocked into the country
from Spain, and were treated with great severity. The Holy Office
was set up in Lisbon under an inquisitor-general, Diego de Silva, and
Portugal was divided into inquisitional districts. _Autos da fé_ were
frequent, and on a scale hardly known in Spain, though the records are
fragmentary.
From among the cases reported, we may quote that of an Englishman, a
native of Bristol, engaged in commerce in Lisbon, who boldly assaulted
the cardinal archbishop in the act of performing mass. Gardiner,
as fiercely intolerant as those of the dominant religion who were
worshipping according to their own rites, attacked the priest when he
elevated the host, "snatched away the cake with one hand, trod it under
his feet, and with the other overthrew the chalice." The congregation,
at first utterly astounded, raised one great cry and fell bodily upon
the sacrilegious wretch, who was promptly stabbed in the shoulder and
haled before the king, who was present in the cathedral, and forthwith
interrogated. It was thought that he had been instigated by the English
Protestants to this outrageous insult, but he declared that he had been
solely moved by his abhorrence of the idolatry he had witnessed. He was
imprisoned and with him all the English in Lisbon. So soon as his wound
was healed, he was examined by the Holy Office, tortured and condemned.
Then he was carried to the market place on an ass and his left hand
was cut off; thence he was taken to the river side and by a rope and
pulley hoisted over a pile of wood which was set on fire. "In spite
of the great torment he continued in a constant spirit and the more
terribly he burned the more vehemently he prayed." He was in the act of
reciting a psalm, when by the use of exceeding violence, the burning
rope broke and he was precipitated into the devouring flames.
Public-domain text, read in full here on John Shaqi.
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