Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- Social life and customs
As we were having tea in the reception room of Halil Bey we talked of
his family and of how much the art renaissance in Turkey owed to them
all. Besides Hamdi Bey, who has left an undying name in the annals of
Turkish history both as the founder of the Imperial Museum and as the
creator of the Art Academy, besides the fact that his brother, Halil
Bey, has followed in his path and is continuing the work undertaken by
him, it is worth mentioning that Hamdi Bey's son is a distinguished
architect to whom is due the beautiful buildings of the Museum and of
the Academy. This distinguished family has unquestionably done more
for the revival of art in Turkey than any one family has done for art
in any other country and it was almost a pleasure that Halil Bey was
not present as we could more freely talk of his services and of those
of his family within the very walls which had been erected by them and
filled by them with treasures discovered through their own initiative
and work.
Our American friends admitted that this visit had thrown a different
light on their conception of art in Turkey and its appreciation by the
Turks, but as they were not satisfied until they had seen some other
art school I took them next day to the Darul-Elhan, the Turkish School
of Music for Girls and we had the good fortune to assist in a most
interesting concert. This school was founded and is being managed by
Senator Zia Pasha, who was Turkish Ambassador in Washington a few years
before the war. It is located in an old palace in the very heart of
Stamboul. Our American friends were quite impressed by the knowledge
that they were to hear and see, in the proper setting where their
ancestors had been recluses, free and emancipated Turkish girls playing
and singing for the benefit of strangers.
To the accompaniment of violins, lutes and longstemmed “tambours” these
Turkish girls with the full knowledge possessed only by accomplished
artists and with the soft, velvety voices so typical of the Orient,
sang and played a selection of the most complicated, classical music
as well as charming little folksongs. Zia Pasha was there himself and
as I introduced him to our friends he expressed the wish that more
foreigners would make it a point, when in Constantinople, to assist at
such concerts: “Perhaps,” said he, “if foreigners studied our music
better its reputation for weirdness and monotony would give place to one
of softness and melody. Perhaps foreigners would even be able to detect
in our music all the accords and measures they relish so much in modern
Russian music such as that of Rimsky Korsakoff, which after all is
nothing more or less than the orchestration of our Oriental music.”
XIII
A GLIMPSE OF ISLAM
Public-domain text, read in full here on John Shaqi.
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