Istanbul (Turkey) -- Description and travel; Istanbul (Turkey) -- Social life and customs
Djevad has once more voiced the inherent complaint of all the Turks
who resent the malign treatment they are subjected to, the campaign
of defamation which they have had to put up with since the last
generation. Under their stoic calmness these questions loom large in
the inner-consciousness of all the Turks and cast a deep shadow of
doubt over their faith. In the peace and quiet of our room we feel
that his questions, if unanswered, will shatter our confidence in the
future, we feel that the world might yet be plunged in a terror still
worse than that of the years of the great war if it destroys the faith
of the Turks and throws them in despair into the arms of their Nihilist
neighbours of the North, at the head of millions of Central Asiatic
tribes, at the head of millions of Muslims now groaning under the heels
of their conquerors: a terror which might be darker than the blackest
periods of the Darkest Ages.
Instinctively we turn for an answer to the Doctor. He has been silent
until now. He sits in a high-backed chair like a throne. The candelabra
on the table illumines his expressive face and throws the outline
of his powerful profile in an enormous shadow on the gray wall. It
almost reaches the ceiling and dominates the darkened room. The doctor
is calm and composed, his sensitive hands rest limply on the arms of
the chair. His eyes which have studied the past, stare dreamily ahead
in an endeavour to visualize the future. They gleam with a spiritual
light which pierces the penumbra surrounding him. He is thinking,
he gazes--unseeing--at a little picture on the wall, a little Dutch
picture on which the artist has, centuries ago, painted the moon rising
from behind dark clouds to illumine with rays of silver a limitless
ocean. He sighs, straightens up, throwing his head slightly back.
Then his colourful, warm voice rises in the silence and the shadows
surrounding us.
Public-domain text, read in full here on John Shaqi.
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