Incoherence and extravagance we find here and there; but it is not the flutter of weakness, it is the fury of power: from the very stumble of the rushing steed, sparks are kindled. And, even as Baretti, when he read the _Rambler_, in Italy, thought within himself, If such are the lighter productions of the English mind, what must be the grander and sterner efforts of its genius? and formed, consequently, a strong desire to visit that country; so might he have reasoned, If such poems as 'David' issue from England's very madhouses, what must be the writings of its saner and nobler poetic souls? and thus might he, from the parallax of a Smart, have been able to rise toward the ideal altitudes of a Shakspeare or a Milton. Indeed, there are portions of the 'Song to David,' which a Milton or a Shakspeare has never surpassed. The blaze of the meteor often eclipses the light of 'The loftiest star of unascended heaven, Pinnacled dim in the intense inane.' SONG TO DAVID. 1 O thou, that sitt'st upon a throne, With harp of high, majestic tone, To praise the King of kings: And voice of heaven, ascending, swell, Which, while its deeper notes excel, Clear as a clarion rings: 2 To bless each valley, grove, and coast, And charm the cherubs to the post Of gratitude in throngs; To keep the days on Zion's Mount, And send the year to his account, With dances and with songs: 3 O servant of God's holiest charge, The minister of praise at large, Which thou mayst now receive; From thy blest mansion hail and hear, From topmost eminence appear To this the wreath I weave. 4 Great, valiant, pious, good, and clean, Sublime, contemplative, serene, Strong, constant, pleasant, wise! Bright effluence of exceeding grace; Best man! the swiftness and the race, The peril and the prize! 5 Great--from the lustre of his crown, From Samuel's horn, and God's renown, Which is the people's voice; For all the host, from rear to van, Applauded and embraced the man-- The man of God's own choice. 6 Valiant--the word, and up he rose; The fight--he triumphed o'er the foes Whom God's just laws abhor; And, armed in gallant faith, he took Against the boaster, from the brook, The weapons of the war. 7 Pious--magnificent and grand, 'Twas he the famous temple planned, (The seraph in his soul:) Foremost to give the Lord his dues, Foremost to bless the welcome news, And foremost to condole. 8 Good--from Jehudah's genuine vein, From God's best nature, good in grain, His aspect and his heart: To pity, to forgive, to save, Witness En-gedi's conscious cave, And Shimei's blunted dart. 9 Clean--if perpetual prayer be pure, And love, which could itself inure To fasting and to fear-- Clean in his gestures, hands, and feet, To smite the lyre, the dance complete, To play the sword and spear.