Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
What we want to remove the cause of all this is the application of
Christianity to social life. Nothing less will do the work. Each of us
can help forward that by doing the part which falls in his way.
Christianity, like the eagle's flight, begins at home. We can go
further, and do something for each of these classes of little ones. Then
we shall help others do the same. Some we may encourage to practical
Christianity by our example; some we may perhaps shame. Still more, we
can ourselves be pure, manly, Christian; each of us that, in heart and
life. We can build up a company of such, men of perpetual growth. Then
we shall be ready not only for this special work now before us, to
palliate effects, but for every Christian and manly duty when it comes.
Then, if ever some scheme is offered which is nobler and yet more
Christian than what we now behold, it will find us booted, and girded,
and road-ready.
I look to you to do something in this matter. You are many; most of you
are young. I look to you to set an example of a noble life, human, clean
and Christian, not debasing these little ones, but lifting them up. Will
you cause them to perish; you? I know you will not. Will you let them
perish? I cannot believe it. Will you not prevent their perishing?
Nothing less is your duty.
Some men say they will do nothing to help liberate the slave, because he
is afar off, and "our mission is silence!" Well--here are sufferers in a
nearer need. Do you say, I can do but little to Christianize society!
Very well, do that little, and see if it does not amount to much, and
bring its own blessing--the thought that you have given a cup of cold
water to one of the little ones. Did not Jesus say, "Inasmuch as ye have
done it unto one of the least of these ye have done it unto me?"
Since last we met, one of our number[22] has taken that step in life
commonly called death. He was deeply interested and active in the
movement for the perishing classes of men. After his spirit had passed
on, a woman whom he had rescued, and her children with her, from
intemperance and ruin, came and laid her hand on that cold forehead
whence the kindly soul had fled, and mourning that her failures had
often grieved his heart before, vowed solemnly to keep steadfast
forever, and go back to evil ways no more! Who would not wish his
forehead the altar for such a vow? what nobler monument to a good man's
memory! The blessing of those ready to perish fell on him. If his hand
cannot help us, his example may.
FOOTNOTES:
[16] This evil is now happily removed, and all men rejoice in a cheap
and abundant supply of pure water.
[17] See the valuable tables and remarks, by Mr. Shattuck, in his Census
of Boston, pp. 136-177.
[18] For this much needed reform at the academical table, we are
indebted to the Hon. Edward Everett, the President of Harvard College.
For this he deserves the hearty thanks of the whole community.
[19] Rev. John Pierpont.
[20] The editors of the "Prisoners' Friend."
Public-domain text, read in full here on John Shaqi.
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