Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
Now the merchants in America occupy the place which was once held by the
fighters and next by the nobles. In our country we have balanced into
harmony the centripetal power of the government, and the centrifugal
power of the people: so have national unity of action, and individual
variety of action--personal freedom. Therefore a vast amount of talent
is active here which lies latent in other countries, because that
harmony is not established there. Here the army and navy offer few
inducements to able and aspiring young men. They are fled to as the last
resort of the desperate, or else sought for their traditional glory, not
their present value. In Europe, the army, the navy, the parliament or
the court, the church and the learned professions offer brilliant prizes
to ambitious men. Thither flock the able and the daring. Here such men
go into trade. It is better for a man to have set up a mill than to have
won a battle. I deny not the exceptions. I speak only of the general
rule. Commerce and manufactures offer the most brilliant
rewards--wealth, and all it brings. Accordingly the ablest men go into
the class of merchants. The strongest men in Boston, taken as a body,
are not lawyers, doctors, clergymen, book-wrights, but merchants. I deny
not the presence of distinguished ability in each of those professions;
I am now again only speaking of the general rule. I deny not the
presence of very weak men, exceedingly weak in this class; their money
their only source of power.
The merchants then are the prominent class; the most respectable, the
most powerful. They know their power, but are not yet fully aware of
their formidable and noble position at the head of the nation. Hence
they are often ashamed of their calling; while their calling is the
source of their wealth, their knowledge, and their power, and should be
their boast and their glory. You see signs of this ignorance and this
shame: there must not be shops under your Athenæum, it would not be in
good taste; you may store tobacco, cider, rum, under the churches, out
of sight, you must have no shop there; it would be vulgar. It is not
thought needful, perhaps not proper, for the merchant's wife and
daughter to understand business, it would not be becoming. Many are
ashamed of their calling, and, becoming rich, paint on the doors of
their coach, and engrave on their seal, some lion, griffin, or unicorn,
with partisans and maces to suit; arms they have no right to, perhaps
have stolen out of some book of heraldry. No man paints thereon a box of
sugar, or figs, or candles couchant; a bale of cotton rampant; an axe, a
lapstone, or a shoe hammer saltant. Yet these would be noble, and
Christian withal. The fighters gloried in their horrid craft, and so
made it pass for noble, but with us a great many men would be thought
"the tenth transmitter of a foolish face," rather than honest artists of
their own fortune; prouder of being born than of having lived never so
manfully.
Public-domain text, read in full here on John Shaqi.
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