Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
Since it thus gives power, culture for one's children, and a
distinguished social position, rank amongst men, for the man and his
child after him, there is a temptation to regard money as the great
object of life, not a means but an end; the thing a man is to get even
at the risk of getting nothing else. It "answereth all things." Here and
there you find a man who has got nothing else. Men say of such an one,
"He is worth a million!" There is a terrible sarcasm in common speech,
which all do not see. He is "worth a million," and that is all; not
worth truth, goodness, piety; not worth a man. I must say, I cannot but
think there are many such amongst us. Most rich men, I am told, have
mainly gained wealth by skill, foresight, industry, economy, by
honorable painstaking, not by trick. It may be so. I hope it is. Still
there is a temptation to count wealth the object of life--the thing to
be had if they have nothing else.
The next temptation is to think any means justifiable which lead to that
end,--the temptation to fraud, deceit, to lying in its various forms,
active and passive; the temptation to abuse the power of this natural
strength, or acquired position, to tyrannize over the weak, to get and
not give an equivalent for what they get. If a man get from the world
more than he gives an equivalent for, to that extent he is a beggar and
gets charity, or a thief and steals; at any rate, the rest of the world
is so much the poorer for him. The temptation to fraud of this sort, in
some of its many forms, is very great. I do not believe that all trade
must be gambling or trickery, the merchant a knave or a gambler. I know
some men say so. But I do not believe it. I know it is not so now; all
actual trade, and profitable too, is not knavery. I know some become
rich by deceit. I cannot but think these are the exceptions; that the
most successful have had the average honesty and benevolence, with more
than the average industry, foresight, prudence and skill. A man foresees
future wants of his fellows, and provides for them; sees new resources
hitherto undeveloped, anticipates new habits and wants; turns wood,
stone, iron, coal, rivers and mountains to human use, and honestly earns
what he takes. I am told, by some of their number, that the merchants of
this place rank high as men of integrity and honor, above mean cunning,
but enterprising, industrious and far-sighted. In comparison with some
other places, I suppose it is true. Still I must admit the temptation to
fraud is a great one; that it is often yielded to. Few go to a great
extreme of deceit--they are known and exposed: but many to a
considerable degree. He that makes haste to be rich is seldom innocent.
Young men say it is hard to be honest; to do by others as you would wish
them to do by you. I know it need not be so. Would not a reputation for
uprightness and truth be a good capital for any man, old or young?
Public-domain text, read in full here on John Shaqi.
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