Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
[26] It was then thought that the aqueduct would cost but $2,000,000.
[27] I refer to the Report of M. Villerme, in the _Mémoires de
l'Institut, Tom._ lxxi.
[28] This was printed in 1846. In 1850, and since, these men have
publicly gloried in a similar act even more atrocious.
[29] Keble, in one of his poems, represents a mother seeing her sportive
son "enacting holy rites," and thus describes her emotions:
"She sees in heart an empty throne,
And falling, falling far away,
Him whom the Lord hath placed thereon:
She hears the dread Proclaimer say,
'Cast ye the lot, in trembling cast,
The traitor to his place hath past,--
Strive ye with prayer and fast to guide
The dangerous glory where it shall abide.'"
[30] It is the custom in Massachusetts to tax men in the place where
they reside, on the first day of May; as the taxes differ very much in
different towns of the same State, it is easy for a man to escape the
burden of taxation.
VIII.
A SERMON OF THE DANGEROUS CLASSES IN SOCIETY.--PREACHED AT THE MELODEON,
ON SUNDAY, JANUARY 31, 1847.
MATTHEW XVIII. 12.
If a man have an hundred sheep, and one of them be gone
astray, doth he not leave the ninety and nine, and goeth into
the mountains, and seeketh that which is gone astray?
We are first babies, then children, then youths, then men. It is so with
the nation; so with mankind. The human race started with no culture, no
religion, no morals, even no manners, having only desires and faculties
within, and the world without. Now we have attained much more. But it
has taken many centuries for mankind to pass from primeval barbarism to
the present stage of comfort, science, civilization, and refinement. It
has been the work of two hundred generations; perhaps of more. But each
new child is born at the foot of the ladder, as much as the first child;
with only desires and faculties. He may have a better physical
organization than the first child; he certainly has better teachers;
but he, in like manner, is born with no culture, no religion, no morals,
even with no manners; born into them, not with them; born bare of these
things and naked as the first child. He must himself toil up the ladder
which mankind have been so long in constructing and climbing up. To
attain the present civilization he must pass over every point which the
race passed through. The child of the civilized man, born with a good
organization and under favorable circumstances, can do this rapidly, and
in thirty or forty years attains the height of development which it took
the whole human race sixty centuries or more to arrive at. He has the
aid of past experience and the examples of noble men; he travels a road
already smooth and beaten. The world's cultivation, so slowly and
painfully achieved, helps civilize him. He may then go further on, and
cultivate himself; may transcend the development of mankind, adding new
rounds to the ladder.
Public-domain text, read in full here on John Shaqi.
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