Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
What if fathers treated dull or vicious boys in this manner at
home--making them infamous for the first offence, or the first dulness,
and then refusing to receive them back again? What if the father sent
out his son with bad boys, and when he erred and fell, said: "You did
mischief with bad boys once; I know they enticed you. I knew you were
feeble and could not resist their seductions. But I shall punish you. Do
as well as you please, I will not forgive you. If you err again, I will
punish you afresh. If you do never so well, you shall be infamous for
ever!" What if a public teacher never took back to college a boy who
once had broke the academic law--but made him infamous for ever? What if
the physicians had kept a patient the requisite time in the hospital,
and discharged him as wholly cured, but bid men beware of him and shun
him for ever? That is just what we are doing with this class of
criminals; not intentionally, not consciously--but doing none the less!
Let us look a moment more carefully, though I have already touched on
this subject, at the proximate causes of crime in this class of men. The
first cause is obvious--poverty. Most of the criminals are from the
lowest ranks of society. If you distribute men into three classes, the
abounding, the thriving, the perishing, you will find the inmates of
your prisons come almost wholly from the latter class. The perishing
fill the sink of society, and the dangerous the sink of the
perishing--for in that "lowest deep there is a lower depth." Of three
thousand one hundred and eighty-eight persons confined in the House of
Correction in this city, one thousand six hundred and fifty-seven were
foreigners; of the five hundred and fifty sent from this city in five
years to the State's Prison, one hundred and eighty-five were
foreigners. Of five hundred and forty-seven females in the Prison on
Blackwell's Island at one time--five hundred and nineteen were committed
for "vagrancy;" women with no capital but their person, with no friend,
no shelter. Examine minutely, you shall find that more than nine tenths
of all criminals come from the perishing class of men. There all
cultivation, intellectual, moral, religious, is at the lowest ebb. They
are a class of barbarians; yes, of savages, living in the midst of
civilization, but not of it. The fact, that most criminals come from
this class, shows that the causes of the crime lie out of them more than
in them; that they are victims of society, not foes. The effect of
property in elevating and moralizing a class of men is seldom
appreciated. Historically the animal man comes before the spiritual.
Animal wants are imperious; they must be supplied. The lower you go in
the social scale, the more is man subordinated to his animal appetites
and demonized by them. Nature aims to preserve the individual and repeat
the species--so all passions relative to these two designs are
preëminently powerful. If a man is born into the intense life of an
Public-domain text, read in full here on John Shaqi.
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