Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
This same disproportionate love of money appears in the fact, that the
merchants of Boston still allow colored seamen to be taken from their
ships and shut up in the jails of another State. If they cared as much
for the rights of man as for money, as much for the men who sail the
ship as for the cargo it carries, I cannot think there would be brass
enough in South Carolina, or all the South, to hold another freeman of
Massachusetts in bondage, merely for the color of his skin. No doubt, a
merchant would lose his reputation in this city by engaging directly in
the slave-trade, for it is made piracy by the law of the land.[37] But
did any one ever lose his reputation by taking a mortgage on slaves as
security for a debt; by becoming, in that way or by inheritance, the
owner of slaves, and still keeping them in bondage?
You shall take the whole trading community of Boston, rich and poor,
good and bad, study the phenomena of trade as astronomers the phenomena
of the heavens, and from the observed facts, by the inductive method of
philosophy, construct the ethics of trade, and you will find one great
maxim to underlie the whole: Money must be made. Money-making is to the
ethics of trade what attraction is to the material world; what truth is
to the intellect, and justice in morals. Other things must yield to
that; that to nothing. In the effort to comply with this universal law
of trade, many a character gives way; many a virtue gets pushed aside;
the higher, nobler qualities of a man are held in small esteem.
This characteristic of the trading class appears in the thought of the
people as well as their actions. You see it in the secular literature of
our times; in the laws, even in the sermons; nobler things give way to
love of gold. So in an ill-tended garden, in some bed where violets
sought to open their fragrant bosoms to the sun, have I seen a cabbage
come up and grow apace, with thick and vulgar stalk, with coarse and
vulgar leaves, with rank unsavory look; it thrust aside the little
violet, which, underneath that impenetrable leaf, lacking the morning
sunshine and the dew of night, faded and gave up its tender life; but
above the grave of the violet there stood the cabbage, green,
expanding, triumphant, and all fearless of the frost. Yet the cabbage
also had its value and its use.
There are men in Boston, some rich, some poor, old and young, who are
free from this reproach; men that have a well-proportioned love of
money, and make the pursuit thereof an effort for all the noble
qualities of a man. I know some such men, not very numerous anywhere,
men who show that the common business of life is the place to mature
great virtues in; that the pursuit of wealth, successful or not, need
hinder the growth of no excellence, but may promote all manly life. Such
men stand here as violets among the cabbages, making a fragrance and a
loveliness all their own; attractive anywhere, but marvellous in such a
neighborhood as that.
Public-domain text, read in full here on John Shaqi.
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