Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 1 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
See how this war has affected public opinion. How many of your
newspapers have shown its true atrocity; how many of the pulpits? Yet,
if any one is appointed to tell of public wrongs, it is the minister of
religion. The Governor of Massachusetts[15] is an officer of a Christian
church; a man distinguished for many excellences, some of them by no
means common: it is said, he is opposed to the war in private, and
thinks it wicked; but no man has lent himself as a readier tool to
promote it. The Christian and the man seem lost in the office, in the
Governor! What a lesson of falseness does all this teach to that large
class of persons who look no higher than the example of eminent men for
their instruction. You know what complaints have been made, by the
highest authority in the nation, because a few men dared to speak
against the war. It was "affording aid and comfort to the enemy." If the
war-party had been stronger, and feared no public opinion, we should
have had men hanged for treason, because they spoke of this national
iniquity! Nothing would have been easier. A "gag law" is not wholly
unknown in America.
If you will take all the theft, all the assaults, all the cases of
arson, ever committed in time of peace in the United States since the
settlement of Jamestown in 1608, and add to them all the cases of
violence offered to woman, with all the murders, they will not amount to
half the wrongs committed in this war for the plunder of Mexico. Yet the
cry has been and still is, "You must not say a word against it; if you
do, you 'afford aid and comfort to the enemy.'" Not tell the nation that
she is doing wrong? What a miserable saying is that; let it come from
what high authority it may, it is a miserable saying. Make the case your
own. Suppose the United States were invaded by a nation ten times abler
for war than we are, with a cause no more just, intentions equally bad;
invaded for the purpose of dismembering our territory and making our
own New England the soil of slaves; would you be still? would you stand
and look on tamely while the hostile hosts, strangers in language,
manners, and religion, crossed your rivers, seized your ports, burnt
your towns? No, surely not. Though the men of New England would not be
able to resist with most celestial love, they would contend with most
manly vigor; and I should rather see every house swept clean off the
land, and the ground sheeted with our own dead; rather see every man,
woman, and child in the land slain, than see them tamely submit to such
a wrong: and so would you. No, sacred as life is and dear as it is,
better let it be trodden out by the hoof of war, rather than yield
tamely to a wrong. But while you were doing your utmost to repel such
formidable injustice, if in the midst of your invaders men rose up and
said, "America is in the right, and brothers, you are wrong, you should
not thus kill men to steal their land; shame on you!" how should you
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