Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
Christians still worship as their God. Yes, you will work with God
himself; He will work with you, work for you, and bless you with
everlasting life.
V.
THE POLITICAL DESTINATION OF AMERICA AND THE SIGNS OF THE
TIMES.--DELIVERED BEFORE SEVERAL LITERARY SOCIETIES, 1848.
Every nation has a peculiar character, in which it differs from all
others that have been, that are, and possibly from all that are to come;
for it does not yet appear that the Divine Father of the nations ever
repeats himself and creates either two nations or two men exactly alike.
However, as nations, like men, agree in more things than they differ,
and in obvious things too, the special peculiarity of any one tribe does
not always appear at first sight. But if we look through the history of
some nation which has passed off from the stage of action, we find
certain prevailing traits which continually reappear in the language and
laws thereof; in its arts, literature, manners, modes of religion--in
short, in the whole life of the people. The most prominent thing in the
history of the Hebrews is their continual trust in God, and this marks
them from their first appearance to the present day. They have
accordingly done little for art, science, philosophy, little for
commerce and the useful arts of life, but much for religion; and the
psalms they sung two or three thousand years ago are at this day the
hymns and prayers of the whole Christian world. Three great historical
forms of religion, Judaism, Christianity, and Mahometanism, all have
proceeded from them.
He that looks at the Ionian Greeks finds in their story always the same
prominent characteristic, a devotion to what is beautiful. This appears
often to the neglect of what is true, right, and therefore holy. Hence,
while they have done little for religion, their literature,
architecture, sculpture, furnish us with models never surpassed, and
perhaps not equalled. Yet they lack the ideal aspiration after religion
that appears in the literature and art, and even language of some other
people, quite inferior to the Greeks in elegance and refinement.
Science, also, is most largely indebted to these beauty-loving Greeks
for truth is one form of loveliness.
If we take the Romans, from Romulus their first king, to Augustulus the
last of the Cæsars, the same traits of national character appear, only
the complexion and dress thereof changed by circumstances. There is
always the same hardness and materialism, the same skill in organizing
men, the same turn for affairs and genius for legislation. Rome borrowed
her theology and liturgical forms; her art, science, literature,
philosophy, and eloquence; even her art of war was an imitation. But
law sprung up indigenous in her soil; her laws are the best gift she
offers to the human race,--the "monument more lasting than brass," which
she has left behind her.
Public-domain text, read in full here on John Shaqi.
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