* * * * * The most marked characteristic of the American nation is Love of Freedom; of man's natural rights. This is so plain to a student of American history, or of American politics, that the point requires no arguing. We have a genius for liberty: the American idea is freedom, natural rights. Accordingly, the work providentially laid out for us to do seems this,--to organize the rights of man. This is a problem hitherto unattempted on a national scale, in human history. Often enough attempts have been made to organize the powers of priests, kings, nobles, in a theocracy, monarchy, oligarchy, powers which had no foundation in human duties or human rights, but solely in the selfishness of strong men. Often enough have the mights of men been organized, but not the rights of man. Surely there has never been an attempt made on a national scale to organize the rights of man as man; rights resting on the nature of things; rights derived from no conventional compact of men with men; not inherited from past generations, nor received from parliaments and kings, nor secured by their parchments; but rights that are derived straightway from God, the Author of Duty and the Source of Right, and which are secured in the great charter of our being. At first view it will be said, the peculiar genius of America is not such, nor such her fundamental idea, nor that her destined work. It is true that much of the national conduct seems exceptional when measured by that standard, and the nation's course as crooked as the Rio Grande; it is true that America sometimes seems to spurn liberty, and sells the freedom of three million men for less than three million annual bales of cotton; true, she often tramples, knowingly, consciously, tramples on the most unquestionable and sacred rights. Yet, when one looks through the whole character and history of America, spite of the exceptions, nothing comes out with such relief as this love of freedom, this idea of liberty, this attempt to organize right. There are numerous subordinate qualities which conflict with the nation's idea and work, coming from our circumstances, not our soul, as well as many others which help the nation perform her providential work. They are signs of the times, and it is important to look carefully among the most prominent of them, where, indeed, one finds striking contradictions. * * * * *