Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
The example of contemporary nations furnishes us little warning or
guidance. We will set our own precedents, and do not like to be told
that the Prussians or the Dutch have learned some things in the
education of the people before us, which we shall do well to learn after
them. So when a good man tells us of their schools and their colleges,
"patriotic" school-masters exclaim, "It is not true; our schools are the
best in the world! But if it were true, it is unpatriotic to say so; it
aids and comforts the enemy." Jonathan knows little of war; he has heard
his grandfather talk of Lexington and Saratoga; he thinks he should like
to have a little touch of battle on his own account: so when there is
difficulty in setting up the fence betwixt his estate and his neighbors,
he blusters for awhile, talks big, and threatens to strike his father;
but, not having quite the stomach for that experiment, falls to beating
his other neighbor, who happens to be poor, weak, and of a sickly
constitution; and when he beats her at every step,--
"For 'tis no war, as each one knows,
When only one side deals the blows,
And t' other bears 'em,"--
Jonathan thinks he has covered himself "with imperishable honors," and
sets up his general for a great king. Poor Jonathan--he does not know
the misery, the tears, the blood, the shame, the wickedness, and the sin
he has set a-going, and which one day he is to account for with God who
forgets nothing!
Yet while we are so unwilling to accept the good principles, to be
warned by the fate, or guided by the success, of other nations, we
gladly and servilely copy their faults, their follies, their vice and
sin. Like all upstarts, we pique ourselves on our imitation of
aristocratic ways. How many a blusterer in Congress,--for there are two
denominations of blusterers, differing only in degree, your great
blusterer in Congress and your little blusterer in a bar-room,--has
roared away hours long against aristocratic influence, in favor of the
"pure democracy," while he played the oligarch in his native village,
the tyrant over his hired help, and though no man knows who his
grandfather was, spite of the herald's office, conjures up some
trumpery coat of arms! Like a clown, who, by pinching his appetite, has
bought a gaudy cloak for Sabbath wearing, we chuckle inwardly at our
brave apery of foreign absurdities, hoping that strangers will be
astonished at us--which, sure enough, comes to pass. Jonathan is as vain
as he is conceited, and expects that the Fiddlers, and the Trollopes,
and others, who visit us periodically as the swallows, and likewise for
what they can catch, shall only extol, or at least stand aghast at the
brave spectacle we offer, of "the freest and most enlightened nation in
the world;" and if they tell us that we are an ill-mannered set, raw and
clownish, that we pick our teeth with a fork, loll back in our chairs,
and make our countenance hateful with tobacco, and that with all our
Public-domain text, read in full here on John Shaqi.
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