Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
Mr. Adams had this American sentiment and idea in an heroic degree.
Perhaps no political man now living has expressed them so fully. With a
man like him, not very genial or creative, having no great constructive
skill, and not without a certain pugnacity in his character, this
sentiment and idea would naturally develop themselves in a negative
form, that of opposition to Wrong, more often than in the positive form
of direct organization of the Right; would lead to criticism oftener
than to creation. Especially would this be the case if other men were
building up institutions in opposition to this idea. In him they
actually take the form of what he called "The unalienable right of
resistance to oppression." His life furnishes abundant instances of
this. He thought the Indians were unjustly treated, cried out against
the wrong; when President, endeavored to secure justice to the Creeks in
Georgia, and got into collision with Governor Troup. He saw, or thought
he saw, that England opposed the American idea, both in the new world
and the old. In his zeal for freedom he sometimes forgot the great
services of England in that same cause, and hated England, hated her
with great intensity of hatred, hated her political policy, her
monarchy, and her aristocracy, mocked at the madness of her king, for he
thought England stood in the way of freedom.[13] Yet he loved the
English name and the English blood, was "proud of being himself
descended from that stock," thinking it worth noting, "that Chatham's
language was his mother tongue, and Wolfe's great name compatriot with
his own." He confessed no nation had done more for the cause of human
improvement. He loved the Common Law of England, putting it far above
the Roman Law, perhaps not without doing a little injustice to the
latter.[14] The common law was a rude and barbarous code. But human
liberty was there; a trial by jury was there; the habeas corpus was
there. It was the law of men "regardful of human rights."
This sentiment led him to defend the right of petition in the House of
Representatives, as no other man had dared to do. He cared not whether
it was the petition of a majority, or a minority; of men or women, free
men or slaves. It might be a petition to remove him from a committee, to
expel him from the House, a petition to dissolve the Union--he
presented it none the less. To him there was but one nature in all, man
or woman, bond or free, and that was human nature, the most sacred thing
on earth. Each human child had unalienable rights, and though that child
was a beggar or slave, had rights, which all the power in the world,
bent into a single arm, could not destroy nor abate, though it might
ravish away. This induced him to attempt to procure the right of
suffrage for the colored citizens of the District of Columbia.
Public-domain text, read in full here on John Shaqi.
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