Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
What is the idea of the abolitionists? Only this, That all men are
created free, endowed with unalienable rights; and in respect of those
rights, that all men are equal. This is the idea of Christianity, of
human nature. Of course, then, no man has a right to take away another's
rights; of course, no man may use me for his good, and not my own good
also; of course, there can be no ownership of man by man; of course, no
slavery in any form. Such is the idea, and some of the most obvious
doctrines that follow from it.
Now, the abolitionists aim to put this idea into the minds of the
people, knowing that if it be there, actions will follow fast enough.
It seems a very easy matter to get it there. The idea is nothing new;
all the world knows it. Talk with men, democrats and whigs, they will
say they like freedom in the abstract, they hate slavery in the
abstract. But you find that somehow they like slavery in the concrete,
and dislike abolitionism when it tries to set free the slave. Slavery is
the affair of the whole people; not Congress, but the nation, made
slavery; made it national, constitutional. Not Congress, but the voters,
must unmake slavery; make it un-constitutional, un-national. They say
Congress cannot do it. Well, perhaps it is so; but they that make can
break. If the people made slavery, they can unmake it.
You talk with the people; the idea of freedom is there. They tell you
they believe the Declaration of Independence--that all men are created
equal. But somehow they contrive to believe that negroes now in bondage
are an exception to the rule, and so they tell us that slavery must not
be meddled with, that we must respect the compromises of the
Constitution. So we see that respect for the Constitution overrides
respect for the inalienable rights of three millions of negro men.
Now, to move men, it is necessary to know two things--first, What they
think, and next, Why they think it. Let us look a little at both.
Public-domain text, read in full here on John Shaqi.
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