Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
Since the election is now over, it is worth while to look a moment at
the politics and political parties of the country, that we may gain
wisdom for the future, and perhaps hope; at any rate, may see the actual
condition of things. Each political party is based on an Idea, which
corresponds to a Truth, or an Interest. It commonly happens that the
idea is represented as an interest, and the interest as an idea, before
either becomes the foundation of a large party. Now when a new idea is
introduced to any party, or applied to any institution, if it be only
auxiliary to the old doctrines incarnated therein, a regular growth and
new development take place; but when the new idea is hostile to the old,
the development takes place under the form of a revolution, and that
will be greater or less in proportion to the difference between the new
idea and the old doctrine; in proportion to their relative strength and
value. As Aristotle said of seditions, a revolution comes on slight
occasions, but not of slight causes;[48] the occasion may be obvious
and obviously trivial, but the cause obscure and great. The occasion of
the French Revolution of 1848 was afforded by the attempt of the king to
prevent a certain public dinner: he had a legal right to prevent it. The
cause of the Revolution was a little different; but some men in America
and England, at first, scarcely looked beyond the occasion, and, taking
that for the cause, thought the Frenchmen fools to make so much ado
about a trifle, and that they had better eat their _soupe maigre_ at
home, and let their victuals stop their mouths. The occasion of the
American Revolution may be found in the Stamp-Act, or the Sugar-Act, the
Writs of Assistance, or the Boston Port-Bill; some men, even now, see no
further, and logically conclude the colonists made a mistake, because
for a dozen years they were far worse off than before the "Rebellion,"
and have never been so lightly taxed since. Such men do not see the
cause of the Revolution, which was not an unwillingness to pay taxes,
but a determination to govern themselves.
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