Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
"ALSO, all the following Slaves--Nelson, Milley, Peldea,
Mason, Willis, Rachel, Caroline, Lucinda, Ramdall, Wirman,
Carson, Little Ann, Winna, Jane, Tom, Sally, Gracia, Big
Jane, Louisa, Maria, Charles, Barnard, Mira, Sally, Carson,
Paul, Sansford, Mansfield, Harry Oden, Harry Horley, Carter,
Henrietta, Ben, Charlotte, Wood, Dick, Harrietta, Clarissa,
Ben, Anthony, Jacob, Hamby, Jim, Gabriel, Emeline, Armstead,
George, Wilson, Cherry, Peggy, Walker, Jane, Wallace,
Bartlett, Martha, Letitia, Barbara, Matilda, Lucy, John,
Sarah, Bigg Ann, Allen, Tom, George, John, Dick, Fielding,
Nelson, or Isom, Winna, Shellod, Lidney, Little Cherry,
Puck, Sam, Hannah or Anna, Mary, Ellen, Henrietta, and two
small children:--Also, all the Horses, Mules, Cattle, Hogs,
Farming Utensils, and Tools, now on said
Plantation--together with all and singular, the
hereditaments, appurtenances, privileges, and advantages
unto the said Land and Slaves belonging or appertaining. _To
have and to hold_ the said Plantation and tract of Land and
Slaves, and other property above described, unto the said
Zachariah Taylor, his heirs and assigns, for ever, and to
his and to their only proper use, benefits, and behoof, for
ever. And the said John Hagard, Sr., for himself, his heirs,
executors, and administrators, does covenant, promise, and
agree to and with said Zachariah Taylor, his heirs and
assigns, that the aforesaid Plantation and tract of Land and
Slaves, and other property, with the appurtenances, unto the
said Zachariah Taylor, his heirs, and assigns against the
claim or claims of all persons whomsoever claiming or to
claim the same, or any part or parcel thereof, shall and
will warrant, and by these Presents for ever defend.
"_In Testimony Whereof_, the said John Hagard, Sr., has
hereunto set his hand and seal, the day and year first above
written."
If this document had been discovered among some Egyptian papyri, with
the date 1848 before Christ, it would have been remarkable as a sign of
the times. In a republic, nearly four thousand years later, it has a
meaning which some future historian will appreciate.
Public-domain text, read in full here on John Shaqi.
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