Still more, this belief is very dear to mankind. Let me prove that. If it were true that one human soul was immortal and yet was to be eternally damned, getting only more clotted with crime and deeper bit by agony as the ages went slowly by, then immortality were a curse, not to that man only, but to all mankind--for no amount of happiness, merited or undeserved, could ever atone or make up for the horrid wrong done to that one most miserable man. Who of you is there that could relish Heaven, or even bear it for a moment, knowing that a brother was doomed to smart with ever greatening agony, while year on year, and age on age, the endless chain of eternity continued to coil round the flying wheels of hell? I say the thought of one such man would fill even Heaven with misery, and the best man of men would scorn the joys of everlasting bliss, would spurn at Heaven and say, "Give me my brother's place; for me there is no Heaven while he is there!" Now it has been popularly taught, that not one man alone, but the vast majority of all mankind, are thus to be condemned; immortal only to be everlastingly wretched. That is the popular doctrine now in this land. It has been so taught in the Christian churches these sixteen centuries and more--taught in the name of Christ! Such an immortality would be a curse to men, to every man; as much so to the "saved" as to the "lost;" for who would willingly stay in Heaven, and on such terms? Surely not he who wept with weeping men! Yet in spite of this vile doctrine drawn over the world to come, mankind religiously believes that each shall live for ever. This shows how strong is the instinct which can lift up such a foul and hateful doctrine and still live on. Tell me not that scoffers and critics shall take away man's faith in endless life: it has stood a harder test than can ever come again. * * * * * II. The next argument is drawn from the nature of man. 1. All men desire to be immortal. This desire is instinctive, natural, universal. In God's world such a desire implies the satisfaction thereof equally natural and universal. It cannot be that God has given man this universal desire of immortality, this belief in it, and yet made it all a mockery. Man loves truth; tells it; rests only in it; how much more God who is the trueness of truth. Bodily senses imply their objects--the eye light, the ear sound; the touch, the taste, the smell, things relative thereto. Spiritual senses likewise foretell their object,--are silent prophecies of endless life. The love of justice, beauty, truth, of man and God, points to realities unseen as yet. We are ever hungering after noblest things, and what we feed on makes us hunger more. The senses are satisfied, but the soul never.