Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 2 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
Notwithstanding the good qualities of the Press, the books it
multiplies, and the great service it renders, it also has certain vices
of its own. From the nature of the thing the greater part of literature
represents only the public opinion of the time. It must therefore teach
deference to that, not deference to truth and justice. It is only the
eminent literature which can do more than this; books, which at first
fall into few hands though fit, and like the acorns sown with the
mulleins and the clover, destined to germinate but slowly, long to be
over-topped by an ephemeral crop, at last, after half an hundred years,
shall mature their own fruit for other generations of men. The current
literature of this age only popularizes the thought of the eminent
literature of the past. Great good certainly comes from this, but also
great evil.
Of all literature, the newspapers come most into contact with men--they
are the literature of the people, read by such as read nothing else;
read also by such as read all things beside. Taken in the mass, they
contain little to elevate men above the present standard. The political
journals have the general vice of our politics, and the special faults
of the particular party; the theological journals have the common
failings of the church, intensified by the bigotry of the sects they
belong to; the commercial journals represent the bad qualities of
business. Put all three together, and it is not their aim to tell the
truth, the whole truth, and nothing but the truth, nor to promote
justice, the whole of justice, and nothing but justice. The popular
literature helps bring to consciousness the sentiments and ideas which
prevail in the state, the church, and business. It brings those
sentiments and ideas intimately into connection with men, magnetizing
them with the good and ill of those three powers, but it does little
directly to promote a higher form of human character.
Public-domain text, read in full here on John Shaqi.
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