Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
It is a little strange to hear this talk in Boston, and hear the
doctrine of passive obedience to a law which sets Christianity at
defiance, taught here in the face of the Adamses, and Hancock, and
Washington! It is amazing to hear this talk, respecting such a law,
amongst merchants. Do they keep the usury laws? I never heard of but one
money-lender who kept them,[18] and he has been a long time dead, and I
think he left no kith nor kin! The temperance law,--is that kept? The
fifteen gallon law,--were men so very passive in their obedience to
that, that they could not even "agitate?" yet it violated no law of
God--was not unchristian. When the government interferes with the
rumsellers' property, the law must be trod under foot; but when the law
insists that a man shall be made a slave, I must give up conscience in
my act of prayer, and stoop to the vile law men have made in their act
of passion!
It is curious to hear men talk of law and order in Boston, when the
other day one or two hundred smooth-faced boys, and youths beardless as
girls, could disturb a meeting of three or four thousand men, for two
hours long; and the chief of the police, and the mayor of the city stood
and looked on, when a single word from their lips might have stilled the
tumult and given honest men a hearing.[19]
Talk of keeping the fugitive slave law! Come, come, we know better. Men
in New England know better than this. We know that we ought not to keep
a wicked law, and that it must not be kept when the law of God forbids!
But the effect of a law which men cannot keep without violating
conscience, is always demoralizing. There are men who know no higher law
than the statute of the State. When good men cannot keep a law that is
base, some bad ones will say, "Let us keep no law at all,"--then where
does the blame lie? On him that enacts the outrageous law.
The idea that a statute of man frees us from obligation to the law of
God, is a dreadful thing. When that becomes the deliberate conviction of
the great mass of the people, North or South, then I shall despair of
human nature; then I shall despair of justice, and despair of God. But
this time will never come.
Public-domain text, read in full here on John Shaqi.
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