Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
America is a young nation, composite, not yet unified; and it is,
therefore, not quite so easy to say what is the chief desire of the
people; but, if I understand American history, this desire is the Love
of Individual Liberty. Nothing has been so marked in our history as
this. We are consciously, in part, yet still more unconsciously, aiming
at democracy,--at a government of all the people, by all the people, and
for the sake of all the people. Of course that must be a government by
the higher law of God, by the Eternal Justice to which you and I and all
of us owe reverence. We all love freedom for ourselves; one day we shall
love it for every man,--for the tawny Indian and the sable Negro, as
much as for you and me. This love of freedom has appeared in the ideas
of New England,--and New England was once America; it was once the soul,
although not the body of America. It appeared in its political action
and its ecclesiastical action, in the State and in the church, and in
all the little towns. In general, every change in the constitution of a
free State makes it more democratic; every change in local law is for
democracy, not against it. We have broken with the old feudal
tradition,--broken forever with that. I think this love of individual
liberty is the specific desire of the people. If we are proud of any
thing, it is of our free institutions. I know there are men who are
prouder of wealth than of any thing else: by and by I shall have a word
to say of them. But in Massachusetts, New England, in the North, if we
should appeal to the great body of the people, and "poll the house," and
ask of all what they were proudest of, they would not say, of our
cattle, or cotton, or corn, or cloth; but it is of our freedom, of our
men and women. Leaving out of the calculation the abounding class, which
is corrupt everywhere, and the perishing class, which is the vassal as
it is the creature of the abounding class, and as corrupt and selfish
here as everywhere, we shall find that seven-eighths of the people of
New England are eminently desirous of this one thing. This desire will
carry the day in any fifty years to come, as it has done in two hundred
and fifty years past. The great political names of our history are all
on its side: Washington, the Adamses--both of them, God bless
them!--Jefferson, Madison, Jackson, these were all friends of liberty. I
know the exceptions in the history of some of these men, and do not deny
them. Other American names, dear to the people, are of the same stamp.
The national literature, so far as we have any national literature, is
democratic. I know there is what passes for American literature, because
it grows on American soil, but which is just as far from being
indigenous to America as the orange is from being indigenous to Cape
Cod. This literature is a poor, miserable imitation of the feudal
literature of old Europe. Perhaps it is now the prominent literature of
the time.
Public-domain text, read in full here on John Shaqi.
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