Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
Well, a law was passed last September, that would have been atrocious
two hundred years ago: you all know it. I have no words to describe it
by. For the last two hundred years, the English race has not invented
an adjective adequate to describe it. The English language is used up
and broken down by any attempt to describe it. That law was not the
desire of the people; and, could the nation have been polled North and
South, three fourths would have said "No!" to the passage of that law.
It was not passed to obtain the value of the slaves escaped, for in
seven months twenty slaves have not been returned! It was not a measure
looking to legal results, but it was a political measure, looking to
political results: what those results will be we shall see in due time.
* * * * *
In America the controlling class is divided into two great parties: one
is the Slave Power in the States of the South; the other is the Money
Power in the cities of the North. There are exceptional men in both
divisions--men that own slaves, and yet love freedom and hate slavery.
There are rich men in Northern cities who do the same; all honor to
them. But in general it is not so; nay, it is quite otherwise. They are
hostile to the great idea of America. Let me speak with the nicety of
theological speech. These two divisions are two "Persons" in one
"Power;" there is only one "Nature" in both, one "Will." If not the same
nature, it is a like nature: Homoi-ousia, if not Homo-ousia! The
Fugitive Slave Law was the act of the two "Persons," representing the
same "Nature," and the same "Will." It was the result of a union of the
Slave Power of the South with the Money Power of the North: the
Philistines and the Hebrews ploughed with the same heifer.
There is sometimes an excuse or a palliation for a wicked deed. There
was something like one for the "Gag Law," the "Alien and Sedition Law,"
although there is no valid excuse for either of these laws, none to
screen their author from deserved reproach. There is no excuse for the
Fugitive Slave Law; there was no occasion for it.
Public-domain text, read in full here on John Shaqi.
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