All the "First class hotels," except four, have open bars, for the sale of intoxicating drink. The government of Boston, which violated the laws of Massachusetts, to kidnap a man, and deliver him to his tormentors, asks the city marshal to give such information as is calculated to check the progress of crime and intemperance. He reports--"Execute the laws!" In 1851, Boston has the honor of kidnapping one of her inhabitants, and sending him to slavery, and of supporting fifteen hundred rum-shops, in continual violation of the laws of Massachusetts. [31] While these volumes are getting printed, one of the sectarian newspapers of Boston publishes the following paragraph:-- "The English railways are all in use on the Sabbath, and all evidently under a curse. Their stock is ruinously low. Three hundred and fifty millions of dollars have been embarked in these enterprises, and the average dividends which they pay is but three per cent. And more than this, a large number of fatal accidents have occurred of late. While we regret that the business men of England, who control these lines, have not wisdom enough to see the folly of making haste to be rich, in defiance of the ordinances of God, we rejoice that so many of the railroad operators in this country, rest on the Sabbath day, according to the commandment." See note [B]** on p. 267. [32] The tattered garment is still kept as a melancholy monument of the civilization of Boston in the middle of the nineteenth century. [33] Mr. Sims was sent off to bondage in the barque Acorn by the city authorities of Boston. I believe he is the first man ever returned as a fugitive slave from Massachusetts by the form of law since the adoption of the Constitution. Arrived at Savannah, he was immediately conducted to prison. His mother and other relatives were not allowed to see him. He was cruelly and repeatedly scourged. Meantime the citizens of Boston, who had aided in kidnapping him, and had accompanied him to Savannah, were publicly feasted by the inhabitants of Georgia. The present fate of Mr. Sims is unknown to me. Nov. 27th, 1851. VII. THE THREE CHIEF SAFEGUARDS OF SOCIETY.--CONSIDERED IN A SERMON AT THE MELODEON, ON SUNDAY, JULY 6, 1851. PROVERBS XIV. 34. Righteousness exalteth a Nation. This is the first Sunday after the anniversary of the national birth-day. It seems proper, on this occasion, to go beyond matters merely personal, and affecting us only as individuals. I will speak of the duties of man in a wider sphere; of political affairs. So I ask your attention to a Sermon of the Safeguards of Society. I choose this subject, because some men profess a fear that American society is in danger, and because some persons are busily teaching doctrines which seem hostile to the very design of society itself. I shall not speak of politics as economy, but as morality, and look at the affairs of State from a religious point of view.