Such is its general purpose: this involves several particulars. One is purely negative in its form,--To prevent men from hurting one another. In early ages, that was the chief business of society which men had become conscious of. Society was recognized as an instrument to help accomplish two things: first, to defend itself against other societies or collections of men, and so preserve the integrity of the mass. This was done by means of armies, forts, fleets, and all the artillery of war. The next thing was, within itself, to defend the many feeble from the few that are strong, or the few strong from the many weak; to preserve the integrity of the individuals, the atoms which compose the mass. This was done by statutes of prohibition, declaring, "Thou shalt not." This defence from foreign or domestic harm involves two things: first, the protection of the person, the substance of the community or the individual; and, next, the protection of the property, the accident of the social or individual person. All this may be comprised in one term as the negative function of society, appearing in two modes, as it protects from foreign or domestic hurt. This function is performed consciously: one community says to other communities, "You shall not hurt me," and to its own members, "You must not hurt one another," and knows what it is about in so doing. Some of the nations of Europe have scarcely got beyond this; their government seems to acknowledge no function but this negative one. Then comes the positive function of society. That is, To furnish opportunities for the mass, as such, to develop itself; and the individual, as such, to develop himself, individually and socially, and exercise all his faculties in his own way; subject only to this rule, that he hurts nobody else. See how this is done abroad between society and society. This community agrees with others, that they, mutually, shall not only not injure each other, but positively help one another. "Protect my citizens by your statutes, whilst in your land; and I will do the same with yours," says Belgium to France. That is agreed upon. "Let my ships into your harbors," says England, "come whence they may, and with what they may bring; and I will do the same by yours." America says, "Agreed;" and it is so to the good of both. Thus each Christian nation secures for itself opportunities for development in all other Christian countries, and so helps the person, and also his property. This is done by treaties; and each nation has its ministers and consuls to lie abroad, and help accomplish this work. This is the foreign part of the positive function of society, and is destined to a great expansion in times to come.