Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
By most subtle contrivances, though not of you and me, a provision is
made for the great. Without willing it, we prepare a cradle for every
giant, ready to receive him soon as he is born. A young woman has a rare
genius for music; no legal and constitutional provision has been made
for her, society having no instinctive and prophetic consciousness of
such an advent; but men with music in their souls, and spell-bound by
their ears, are drawn together, and encourage her sweet soul into all
the wildest, sweetest, and most bewildering witchery of song. If some
lad of marvellous genius is born in the woods, men seek him out, and
train him up with the accumulated wisdom of ten thousand years, that
this newest diamond from the mine of God may be appropriately set. So
it is with a thousand other things; and thus society calls out the
dainties of the cook, the machine of the inventor, the orator's
persuasive power, the profound thought of the thinker, the poet's vision
and his faculty divine, the piety of the highest saint God sends. Thus,
spite of all the Herods in Jerusalem, a crown is got ready for him that
is born King of the world; wise men are always waiting for the star
which goes before the new-born Son of God; and, though that star stand
still over a stable, they are ready on the spot with their myrrh, their
frankincense, and their gold. Society has its shepherds watching their
flock, and its angels to proclaim the glad tidings of great joy to all
mankind.
While society, in its positive function, thus helps the strong, it
provides also for the weak, and gives them the benefit of the strong
man's protection: thus the individuality of the ablest and the most
feeble is defended at the same time. This is done in part by private
charity; in part also by the organized public charity. The sick, the
poor, the crazy, the lame, the blind, the deaf, are sacredly cared for.
Even the fool is not left in his folly, but the wisdom of society
watches over his impotent and wretched brain. Thus the two extremes of
the human race are provided for: the man of vast genius and a tough body
gets his culture and his place; and from his station in the senate, the
pulpit, or the closet, sends out his thunder, his lightning, or his
sunshine over all the land, to save the people and to bless; while the
lame man, the lunatic woman, the blind boy, the poor and sickly little
girl, born with the scrofulous worm feeding on her cheek,--all have the
benefit of the manifold power of society. The talent of a Webster, the
genius of an Emerson, the frailty of an unacknowledged child left on the
doorstone at night, to die next month in the almshouse, all have their
place in the large cradle of society, whose coverlet wraps them
all,--the senator, the poet, and the fool. Attend a meeting of the
alumni of Harvard College, of the heads of the railroads or factories of
New England, a convention of merchants, naturalists, metaphysicians, of
Public-domain text, read in full here on John Shaqi.
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