Put a saint, who feels his duty to keep the law of God, in office, even bad rules will work well. But put a man who recognizes no law of God, not into a jail, but in a great office; give him courts and courtiers, fleets and armies, nay, only newspapers and "union committees" to serve him, you see what will be done. The resolute determination of the people to obey the law of God, the righteousness of their establishments, will be of small avail, frustrated by the wickedness of the men in power. The English Parliament once sent a fleet to aid the Huguenots at Rochelle. King Charles I. gave the admiral secret orders to surrender his ships to the enemy he was sent to oppose! The purpose of all human life may be as foully betrayed by wicked men in a high place. In a monarchy, the king is answerable for it with his neck; in a republic there is the same danger; but, where all seems to proceed from the people, it may be more difficult to do justice to a wicked officer. So much for the third safeguard, also derivative from the first. To make a good house, you want good materials,--solid stone, sound bricks, sound timber; a good plan, and also good builders. So, as safeguards of society, to achieve its purpose, you want good material,--a righteous people who will be faithful to their own conscience, and obey God and reverence the law of nature; a good plan,--righteous establishments, institutions, constitutions, statutes conformable to the laws of God; and you want good builders,--righteous officers to represent the eternal justice of the Father. You want this threefold righteousness. * * * * * How are we provided with these three safeguards just now? Have we this Righteousness in the People?--which is the first thing. Perhaps there is no nation with a higher reverence for justice, and more desire to keep the law of God; at least we have been told so, often enough. I think the nation never had more of it than now; never so much. But here are whole classes of men who practically seem to have no reverence for God's law; who declare there is no such thing; whose conduct is most shamefully unrighteous in all political matters. They seek to make us believe there is no law above the caprice of man. Of such I will speak by and by.