Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
It is alleged the jury must not judge of the law, but only of the fact.
See the consequences of this principle in several cases. The Secretary
of State has declared the rescuing of Shadrach was "treason," and, of
course, punishable with death. Suppose the court had charged the jury,
that to rescue a man out of the hands of an incompetent officer--an
offence which in Boston has sometimes been punished with a fine of five
dollars--was "levying war" against the United States, and they were only
to find if the prisoner did the deed; and, if so, return a verdict of
guilty. Suppose the jury are wicked enough to accept his charge, where
is the protection of the citizen? The government may say, to smuggle
goods into Boston harbor is "levying war" and hang a man for treason who
brings on shore an ounce of camphor in his pocket without paying duties!
Is not the jury, in such a case, to judge what the law makes
treason?--to decide for itself?
There was once a law making it felony without benefit of clergy to read
the Bible in the English language. Suppose the government, wishing to
make away with an obnoxious man, should get him indicted next term for
this offence, and the judge should declare that the old law is still in
force. Is the jury not to judge whether we live under the bloody Mary,
or the constitution of Massachusetts?--whether what was once law is so
now? If not, then the laws of King Darius or King Pharaoh may be revived
whenever Judge Hategood sees fit, and Faithful must hang for it.[36]
Suppose the judge makes a law himself, declaring that, if any one speaks
against the justice of the court, he shall be whipped with forty stripes
save one, and gets a man indicted under it and brought to trial--is the
jury not to judge if there be such a law? Then we might as well give up
all legislation, and leave all to the "discretion of the court."
A judge of the United States Court was once displaced on account of
mental imbecility. Was Judge Simpleton to determine what was law, what
not, for a jury of intelligent men?
Another judge, not long ago, in Boston, in his place in court, gave an
opinion in a most important affair, and was drunk when he gave it. I do
not mean he was horizontally drunk, but only so that his friends feared
"he would break down in court, and expose himself." Was the opinion of a
drunken judge to be taken for law by sober men?
Suppose the judge is not a simpleton nor a drunkard, but is only an
ordinary lawyer and a political partisan, and appointed to his office
because he is a fawning sycophant, and will interpret the law to suit
the ambition of the government--a thing that has happened in this city.
Is he to lay down the law for the jurors who aim only to live in
honorable morality, to hurt no one, and give every man his due?
Suppose the attorneys at the bar know the law better than the attorney
on the bench,--a thing that daily happens,--are not the jurors to
decide for themselves?
Public-domain text, read in full here on John Shaqi.
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