Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
Here the only power which continually impedes the progress of mankind,
and is conservative in the bad sense, is Wealth, which represents life
lived, not now a-living, and labor accumulated, not now a-doing. Thus
the obstacle to free trade is not the notion that our meat must be
home-grown and our coat home-spun, but the money invested in
manufactures. Slavery is sustained by no prestige of antiquity, no
abstract fondness for a patriarchal institution, no special zeal for
"Christianity" which the churches often tell us demands it, but solely
because the Americans have invested some twelve hundred millions of
dollars in the bodies and souls of their countrymen, and fear they shall
lose their capital. Whitney's gin for separating the cotton from its
blue seed, making its culture and the labor of the slave profitable, did
more to perpetuate slavery than all the "Compromises of the
Constitution." The last argument in its favor is always this: It brings
money, and we would not lose our investment. Weapon a man with iron he
will stand and fight; with gold, he will shrink and run. The class of
capitalists are always cowardly; here they are the only cowardly class
that has much political or social influence. Here gold is the imperial
metal; nothing but wealth is consecrated for life: the tonsure gets
covered up or grown over; vows of celibacy are no more binding than
dicers' oaths; allegiance to the State is as transferable as a cent, and
may be alienated by going over the border; church-communion may be
changed or neglected; as men will, they sign off from Church and State;
only the dollar holds its own continually, and is the same under all
administrations, "safe from the bar, the pulpit and the throne."
Obstinate money continues in office spite of the proscriptive policy of
Polk and Taylor; the laws may change, South Carolina move out of the
nation, the Constitution be broken, the Union dissolved, still money
holds its own. That is the only peculiar weapon which the old has
wherewith to repel the new.
Here, too, the scholar has as much freedom as he will take; himself
alone stands in his own light, nothing else between him and the infinite
majesty of Truth. He is free to think, to speak, to print his word and
organize his thought. No class of men monopolize public attention or
high place. He comes up to the Genius of America, and she asks: "What
would you have, my little man?" "More liberty," lisps he. "Just as much
as you can carry," is the answer. "Pay for it and take it, as much as
you like, there it is." "But it is guarded!" "Only by gilded flies in
the daytime; they look like hornets, but can only buzz, not bite with
their beak, nor sting with their tail. At night it is defended by daws
and beetles, noisy but harmless. Here is marble, my son, not classic and
famous as yet, but good as the Parian stone; quarry as much as you will,
enough for a nymph or a temple. Say your wisest and do your best thing;
nobody will hurt you!"
Public-domain text, read in full here on John Shaqi.
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