Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
The Purse represents the favorite mode of power with us. This is natural
in our present stage of national existence and human development; it is
likely to continue for a long time. In all civilized countries which
have outgrown the period when the sword was the favorite emblem, the
Purse represents the favorite mode of power with the mass of men; but
here it is so with the men of superior education. This power is not
wholly personal, but extra-personal, and the man's centre of gravity
lies out of himself, less or more; somewhere between the man and his
last cent, the distance being greater or less as the man is less or
greater than the estate. This is wielded chiefly by men of little
education, except the practical culture which they have gained in the
process of accumulation. Their riches they get purposely, their training
by the way and accidentally. It is a singular misfortune of the country,
that, while the majority of the people are better cultivated and more
enlightened than any other population in the world, the greater part of
the wealth of the nation is owned by men of less education and
consequently of less enlightenment than the rich men of any leading
nation in Europe. In England and France the wealth of this generation is
chiefly inherited, and has generally fallen to men carefully trained,
with minds disciplined by academic culture. Here wealth is new, and
mainly in the hands of men who have scrambled for it adroitly and with
vigor. They have energy, vigor, forecast, and a certain generosity, but
as a class, are narrow, vulgar, and conceited. Nine tenths of the
property of the people is owned by one tenth of the persons, and these
capitalists are men of little culture, little moral elevation. This is
an accident of our position unavoidable, perhaps transient; but it is
certainly a misfortune that the great estates of the country, and the
social and political power of such wealth, should be mainly in the hands
of such men. The melancholy result appears in many a disastrous shape:
in the tone of the pulpit, of the press, and of the national politics;
much of the vulgarity of the nation is to be ascribed to this fact, that
wealth belongs to men who know nothing better.
Public-domain text, read in full here on John Shaqi.
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