Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
The Permanent Literature of America is poor and meagre; it does not bear
the mark of manly hands, of original, creative minds. Most of it is
rather milk for babes than meat for men, though much of it is neither
fresh meat nor new milk, but the old dish often served up before. In
respect to its form, this portion of our literature is an imitation.
That is natural enough, considering the youth of the country. Every
nation, like every man, even one born to genius, begins by imitation.
Raphael, with servile pencil, followed his masters in his youth, but at
length his artistic eye attracted new-born angels from the calm
stillness of their upper heaven, and with liberal, free hand, with
masterly and original touch, the painter of the newness amazed the
world.
The early Christian literature is an imitation of the Hebrew or the
classic type: even after centuries had passed by, Sidonius, though a
bishop of the church, and destined to become a saint, uses the old
heathen imagery, referring to Triptolemus as a model for Christian
work, and talks about Triton and Galatea, to the Christian Queen of the
Goths. Saint Ambrose is a notorious imitator of pagan Cicero. The
Christians were all anointed with Jewish nard; and the sour grapes they
ate in sacrament have set on edge their children's teeth till now. The
modern nations of Europe began their literature by the driest copies of
Livy and Virgil. The Germans have the most original literature of the
last hundred years. But till the middle of the past century their
permanent literature was chiefly in Latin and French, with as little
originality as our own. The real poetic life of the nation found vent in
other forms. It is natural therefore, and according to the course of
history, that we should begin in this way. The best political
institutions of England are cherished here, so her best literature, and
it is not surprising that we are content with this rich inheritance of
artistic toil. In many things we are independent, but in much that
relates to the higher works of man, we are still colonies of England.
This appears not only in the vulgar fondness for English fashions,
manners and the like, which is chiefly an affectation, but in the
servile style with which we copy the great or little models of English
literature. Sometimes this is done consciously, oftener without knowing
it.
Public-domain text, read in full here on John Shaqi.
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