Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
There are certain constant and general facts which occur in the material
world, the world of external perception, which represent what are called
the laws of matter, in virtue of which things take place so and not
otherwise. These laws are the same everywhere and always; they never
change. They are not made by men, but only discovered by men, are
inherent in the constitution of matter, and seem designed to secure the
welfare of the material world. These natural laws of matter, inherent in
its constitution, are never violated, nor can be, for material nature is
passive, or at least contains no element or will that is adverse to the
will of God, the ultimate Cause of these laws as of matter itself. The
observance of these laws is a constant fact of the universe; "the most
ancient heavens thereby are fresh and strong." These laws represent the
infinity of God in the world of matter, His infinite power, wisdom,
justice, love and holiness.
So there are likewise certain constant and general facts which occur in
what may be called the spiritual world, the world of internal
consciousness. They represent the laws of spirit--that is of the human
spirit--in virtue of which things are designed to take place so and not
otherwise. These laws are the same everywhere and always; they never
change. They are not made by men, but only discovered by men. They are
inherent in the constitution of man, and as you cannot conceive of a
particle of matter without extension, impenetrability, figure and so on,
no more can you conceive of man without these laws inhering in him. They
seem designed to secure the welfare of the spiritual world. They
represent the infinity of God in the world of man, His infinite power,
wisdom, justice, love and holiness. But while matter is stationary,
bound by necessity, and man is progressive and partially free, to the
extent of a certain tether, so it is plain that there may be a will in
the world of man adverse to the will of God, and thus the laws of man's
spirit may be violated to a certain extent. The laws of matter depend
for their execution only on the infinite will of God, and so cannot be
violated. The laws of man depend for their execution also on the finite
will of man, and so may be broken.[11]
Public-domain text, read in full here on John Shaqi.
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