Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)Parker, Theodore
Religion
Speeches, Addresses, and Occasional Sermons, Volume 3 (of 3)
Parker, Theodore
Sermons, American; Unitarianism
A case may be brought before a commissioner or judge of the United
States, to determine whether Daniel is a slave, and therefore to be
surrendered up. His official business, sanctioned by his oath, enforced
by the law of the land, demands the surrender; his natural duty,
sanctioned by his conscience, enforced by absolute justice, forbids the
surrender. What shall he do? There is no serving of God and Mammon both.
He may abandon his commission and refuse to remain thus halting between
two opposites. But if he keeps his office, I see not how he can renounce
his nature and send back a fugitive slave, and do as great a wrong as to
make a free man a slave!
Suppose the Constitution had been altered, and Congress had made a law,
making it the business of the United States' commissioners to enslave
and sell at public outcry all the red-haired men in the nation, and
forbid us to aid and abet their escape, to harbor and conceal them under
the same penalties just now mentioned; do you think any commissioner
would be justified before God by his oath in kidnapping the red-haired
men, or any person in punishing such as harbored or concealed them, such
as forcibly took the victims out of the hand of officials who would work
mischief by statute? Will the color of a hair make right wrong, and
wrong right?
Suppose a man has sworn to keep the Constitution of the United States,
and the Constitution is found to be wrong in certain particulars: then
his oath is not morally binding, for before his oath, by his very
existence, he is morally bound to keep the law of God as fast as he
learns it. No oath can absolve him from his natural allegiance to God.
Yet I see not how a man can knowingly, and with a good conscience, swear
to keep what he deems wrong to keep, and will not keep, and does not
intend to keep.
It seems to me very strange that men so misunderstand the rights of
conscience and their obligations to obey their country. Not long ago, an
eminent man taunted one of his opponents, telling him he had better
adhere to the "higher law." The newspapers echoed the sneer, as if there
were no law higher than the Constitution. Latterly, the democratic
party, even more completely than the whig party, seems to have forgotten
that there is any law higher than the Constitution, any rights above
vested rights.[15]
Public-domain text, read in full here on John Shaqi.
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